Showing posts with label Mystery. Show all posts
Showing posts with label Mystery. Show all posts

Sunday, September 24, 2017

A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

 A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

A WANDERER IN THE SPIRIT LANDS

by Franchezzo (A. Farnese)

[1896]


The book is channeled through A. Farnese from a spirit who calls himself Franchezzo. He had lived a most amoral and arrogant life; only his true love for a very spiritual and saintly young woman, who loved him as well, enabled him to ascend as fast as he did, coupled with his absolute determination, no matter what it took, to reach the heavenly realms where he was certain she would come to upon her demise, so that they might be together always. He is taken in by the Brotherhood of Hope, a group of spirits who specialize in bringing some of the most hopeless and damaged of souls into the light, and healing them, so that they, too, might help others and attain to the heavenly realms. The depiction of the lower realms of Hell are chilling, as well as the understanding of why some souls wound up there, and the beautiful sight of their ascent out of there, once they were able to reach for the higher realms and help others, or at least desire to cease hurting others, which is the first cry to the immortals for help out of the pits they have dug for themselves, and for others as well. The description of the higher realms of spirit only make one wonder why anyone would ever want to leave, but progress is eternal, as is the help we receive from spirits from the higher realms. (One of the most encouraging things was to find the brightest angels of the light, who beat back the forces of Hell so bloodlessly, were former denizens of Hell, who had repented and served and grown to where they became true protectors of the Light, rather than obstacles to its achievement.) I
f you only read one book this year, read this one.


A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese) 

Preface by the Transcriber

I do not claim to be its author, since I have only acted the part of an amanuensis and endeavored to write down as truthfully and as carefully as I could, the words given to me by the Spirit Author himself, who is one of several spirits who have desired me to write down for them their experiences in the spirit world.
I have had to write the words as fast as my pen could travel over the paper, and many of the experiences described and opinions advanced are quite contrary to what I myself believed to be in accordance with the conditions of life in the world of spirits.

The Spirit Author Franchezzo I have frequently seen materialized, and he has been recognized on these occasions by friends who knew him in earth life. Having given the narrative to the public as I received it from the Spirit Author, I must leave with him all responsibility for the opinions expressed and the scenes described.
A. FARNESE.
London, 1896
 A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

Dedication by the Author.

To those who toil still in the mists and darkness of uncertainty which veil the future of their earthly lives, I dedicate this record of the Wanderings of one who has passed from earth life into the hidden mysteries of the Life Beyond, in the hope that through my experiences now given to the world, some may be induced to pause in their downward career and think ere they pass from the mortal life, as I did, with all their unrepented sins thick upon them.

It is to those of my brethren who are treading fast upon the downward path, that I would fain hope to speak, with the power which Truth ever has over those who do not blindly seek to shut it out; for if the after consequences of a life spent in dissipation and selfishness are often terrible even during the earth-life, they are doubly so in the Spirit World, where all disguise is stripped from the soul, and it stands forth in all the naked hideousness of its sins, with the scars of the spiritual disease contracted in its earthly life stamped upon its spirit form--never to be effaced but by the healing powers of sincere repentance and the cleansing waters of its own sorrowful tears.

I now ask these dwellers upon earth to believe that if these weary travelers of the other life can return to warn their brothers yet on earth, they are eager to do so. I would have them to understand that spirits who materialize have a higher mission to perform than even the solacing of those who mourn in deep affliction for the beloved they have lost. I would have them to look and see that now even at the eleventh hour of man's pride and sin, these spirit wanderers are permitted by the Great Supreme to go back and tell them the fate of all who outrage the laws of God and man. I would have even the idle and frivolous to pause and think whether Spiritualism be not something higher, holier, nobler, than the passing of an idle hour in speculations as to whether there are occult forces which can move a table or rap out the Alphabet, and whether it is not possible that these feeble raps and apparently unmeaning tips and tilts of a table are but the opening doors through which a flood of light is being let in upon the dark places of earth and of the Nether World--faint signs that those who have gone before do now return to earth to warn their brethren.
As a warrior who has fought and conquered I look back upon the scenes of those battles and the toils through which I have passed, and I feel that all has been cheaply won--all has been gained for which I hoped and strove, and I seek now but to point out the Better Way to others who are yet in the storm and stress of battle, that they may use the invaluable time given to them upon earth to enter upon and follow with unfaltering step the Shining Path which shall lead them home to Rest and Peace at last.
FRANCHEZZO

  A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

PART I.

Days of Darkness.

CHAPTER I.--My Death.

I have been a Wanderer through a far country, in those lands that have no name--no place--for you of earth, and I would set down as briefly as I can my wanderings, that those whose feet are pointed to that bourn may know what may in their turn await them.
On earth and in my life of earth I lived as those do who seek only how the highest point of self gratification can be reached. If I was not unkind to some--if I was indulgent to those I loved--yet it was ever with the feeling that they in return must minister to my gratification--that from them I might purchase by my gifts and my affection the love and homage which was as my life to me.
I was talented, highly gifted both in mind and person, and from my earliest years the praise of others was ever given to me, and was ever my sweetest incense. No thought ever came to me of that all self-sacrificing love which can sink itself so completely in the love for others that there is no thought, no hope of happiness, but in securing the happiness of the beloved ones. In all my life, and amongst those women whom I loved (as men of earth too often miscall that which is but a passion too low and base to be dignified by the name of love), amongst all those women who from time to time captivated my fancy, there was not one who ever appealed to my higher nature sufficiently to make me feel this was true love, this the ideal for which in secret I sighed. In everyone I found something to disappoint me. They loved me as I loved them--no more, no less. The passion I gave won but its counterpart from them, and thus I passed on unsatisfied, longing for I knew not what.
Mistakes I made--ah! how many. Sins I committed--not a few; yet the world was often at my feet to praise me and call me good, and noble, and gifted. I was feted--caressed--the spoilt darling of the dames of fashion. I had but to woo to win, and when I won all turned to bitter ashes in my teeth. And then there came a time upon which I shall not dwell, when I made the most fatal mistake of all and spoilt two lives where I had wrecked but one before. It was not a golden flowery wreath of roses that I wore, but a bitter chain--fetters as of iron that galled and bruised me till at last I snapped them asunder and walked forth free. Free?--ah, me! Never again should I be free, for never for one moment can our past errors and mistakes cease to dog our footsteps and clog our wings while we live--aye, and after the life of the body is ended--till one by one we have atoned for them, and thus blotted them from our past.
And then it was--when I deemed myself secure from all love--when I thought I had learned all that love could teach--knew all that woman had to give--that I met one woman. Ah! what shall I call her? She was more than mortal woman in my eyes, and I called her "The Good Angel of My Life," and from the first moment that I knew her I bowed down at her feet and gave her all the love of my soul--of my higher self--a love that was poor and selfish when compared to what it should have been, but it was all I had to give, and I gave it all. For the first time in my life I thought of another more than of myself, and though I could not rise to the pure thoughts, the bright fancies that filled her soul, I thank God I never yielded to the temptation to drag her down to me.
As so time went on--I sunned myself in her sweet presence--I grew in holy thoughts that I deemed had left me for ever--I dreamed sweet dreams in which I was freed from those chains to my past that held me so cruelly, so hardly, now when I sought for better things. And from my dreams I ever woke to the fear that another might win her from me--and to the knowledge that I, alas! had not the right to say one word to hold her back. Ah, me! The bitterness and the suffering of those days! I knew it was myself alone who had built that wall between us. I felt that I was not fit to touch her, soiled as I was in the world's ways. How could I dare to take that innocent, pure life and link it to my own? At times hope would whisper it might be so, but reason said ever, "No!" And though she was so kind, so tender to me that I read the innocent secret of her love, I knew--I felt--that on earth she never would be mine. Her purity and her truth raised between us a barrier I could never pass. I tried to leave her. In vain! As a magnet is drawn to the pole, so was I ever drawn back to her, till at last I struggled no more. I strove only to enjoy the happiness that her presence gave--happy that at least the pleasure and the sunshine of her presence was not denied me.
And then! Ah! then there came for me an awful, and unexpected day, when with no warning, no sign to awaken me to my position, I was suddenly snatched from life and plunged into that gulf, that death of the body which awaits us all.
And I knew not that I had died. I passed from some hours of suffering and agony into sleep--deep, dreamless sleep--and when I awoke it was to find myself alone and in total darkness. I could rise; I could move; surely I was better. But where was I? Why this darkness? Why was no light left with me? I arose and groped as one does in a dark room, but I could find no light, hear no sound. There was nothing but the stillness, the darkness of death around me.
Then I thought I would walk forward and find the door. I could move, though slowly and feebly, and I groped on--for how long I know not. It seemed hours, for in my growing horror and dismay I felt I must find some one--some way out of this place; and to my despair I seemed never to find any door, any wall, anything. All seemed space and darkness round me.
Overcome at last, I called out aloud! I shrieked, and no voice answered me. Then again and again I called, and still the silence; still no echo, even from my own voice, came back to cheer me. I bethought me of her I loved, but something made me shrink from uttering her name there. Then I thought of all the friends I had known, and I called on them, but none answered me. Was I in prison? No. A prison has walls and this place had none. Was I mad? Delirious? What? I could feel myself, my body. It was the same. Surely the same? No. There was some change in me. I could not tell what, but I felt as though I was shrunken and deformed? My features, when I passed my hand over them, seemed larger, coarser, distorted surely? Oh, for a light! Oh, for anything to tell me even the worst that could be told! Would no one come? Was I quite alone? And she, my angel of light, oh! where was she? Before my sleep she had been with me--where was she now? Something seemed to snap in my brain and in my throat and I called wildly to her by name, to come to me, if but for once more. I felt a terrible sense as if I had lost her, and I called and called to her wildly; and for the first time my voice had a sound and rang back to me through that awful darkness.
Before me, far, far away, came a tiny speck of light like a star that grew and grew and came nearer and nearer till at last it appeared before me as a large ball of light, in shape like a star, and in the star I saw my beloved. Her eyes were closed as of one in sleep, but her arms were held out to me and her gentle voice said in those tones I knew so well, "Oh! my love, my love, where are you now; I cannot see you, I only hear your voice; I only hear you call to me, and my soul answers to yours."
I tried to rush to her, but I could not. Some invisible force held me back, and around her seemed a ring I could not pass through. In an agony I sank to the ground, calling upon her to leave me no more. Then she seemed to grow unconscious; her head sank upon her breast, and I saw her float away from me as though some strong arms had borne her. I sought to rise and follow her, but could not. It was as if a great chain held me fast, and after some fruitless struggles I sank upon the ground in unconsciousness.
 A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

CHAPTER II.--Despair.

"Dead! Dead!" I wildly cried. "Oh, no, surely no! For the dead feel nothing more; they turn to dust; they moulder to decay, and all is gone, all is lost to them; they have no more consciousness of anything, unless, indeed, my boasted philosophy of life has been all wrong, all false, and the soul of the dead still lives even though the body decays."
The priests of my own church had taught me so, but I had scorned them as fools, blind and knavish, who for their own ends taught that men lived again and could only get to heaven through a gate, of which they held the keys, keys that turned only for gold and at the bidding of those who were paid to say masses for the departed soul--priests who made dupes of silly frightened women and weak-minded men, who, yielding to the terror inspired by their awful tales of hell and purgatory, gave themselves, bodies and souls, to purchase the illusive privilege they promised. I would have none of them. My knowledge of these priests and the inner hidden lives of many of them had been too great for me to listen to their idle tales, their empty promises of a pardon they could not give, and I had said I would face death when it came, with the courage of those who know only that for them it must mean total extinction; for if these priests were wrong, who was right? Who could tell us anything of the future, or if there were any God at all? Not the living, for they but theorize and guess, and not the dead, for none came back from them to tell; and now I stood beside this grave--my own grave--and heard my beloved call me dead and strew flowers upon it.
As I looked the solid mound grew transparent before my eyes, and I saw down to the coffin with my own name and the date of my death upon it; and through the coffin I saw the white still form I knew as myself lying within. I saw to my horror that this body had already begun to decay and become a loathsome thing to look upon. Its beauty was gone, its features none would recognize; and I stood there, conscious, looking down upon it and then at myself. I felt each limb, traced out with my hands each familiar feature of my face, and knew I was dead, and yet I lived. If this were death, then those priests must have been right after all. The dead lived--but where? In what state? Was this darkness hell? For me they would have found no other place. I was so lost, so beyond the pale of their church that for me they would not have found a place even in purgatory.
I had cast off all ties to their church. I had so scorned it, deeming that a church which knew of, and yet tolerated, the shameful and ambitious lives of many of its most honored dignitaries had no claim to call itself a spiritual guide for anyone. There were good men in the church; true, but there was also this mass of shameless evil ones whose lives were common talk, common matter of ridicule; yet the church that claimed to be the example to all men and to hold all truth, did not cast out these men of disgraceful lives. No, she advanced them to yet higher posts of honor. None who have lived in my native land and seen the terrible abuses of power in her church will wonder that a nation should rise and seek to cast off such a yoke. Those who can recall the social and political condition of Italy in the earlier half of this century, and the part the church of Rome played in helping the oppressor to rivet the fetters with which she was bound, and who know how her domestic life was honeycombed with spies--priests as well as laymen--till a man feared to whisper his true sentiments to his nearest and dearest lest she should betray him to the priest and he again to the government--how the dungeons were crowded with unhappy men, yea, even with mere lads guilty of no crime save love of their native land and hatred of its oppressors--those, I say, who know all this will not wonder at the fierce indignation and burning passion which smouldered in the breast of Italia's sons, and burst at last into a conflagration which consumed man's faith in God and in his so-called Vicar upon earth, and like a mountain torrent that has burst its bounds, swept away men's hopes of immortality, if only through submission to the decrees of the church it was to be obtained. Such, then, had been my attitude of revolt and scorn towards the church in which I had been baptized, and that church could have no place within her pale for me. If her anathemas could send a soul to hell surely I must be there.
And yet as I thought thus I looked again upon my beloved, and I thought she could never have come to hell even to look for me. She seemed mortal enough, and if she knelt by my grave surely I must be still upon earth. Did the dead then never leave the earth at all, but hover near the scenes of their earthly lives? With such and many similar thoughts crowding through my brain I strove to get nearer to her I so loved, but found I could not. An invisible barrier seemed to surround her and keep me back. I could move on either side of her as I pleased--nearer or farther--but her I could not touch. Vain were all my efforts. Then I spoke; I called to her by name. I told her that I was there; that I was still conscious, still the same, though I was dead; and she never seemed to hear--she never saw me. She still wept sadly and silently; still tenderly touched the flowers, murmuring to herself that I had so loved flowers, surely I would know that she had put them there for me. Again and again I spoke to her as loudly as I could, but she heard me not. She was deaf to my voice. She only moved uneasily and passed her hand over her head as one in a dream, and then slowly and sadly she went away.
I strove with all my might to follow her. In vain, I could go but a few yards from the grave and my earthly body, and then I saw why. A chain as of dark silk thread--it seemed no thicker than a spider's web--held me to my body; no power of mine could break it; as I moved it stretched like elastic, but always drew me back again. Worst of all I began now to be conscious of feeling the corruption of that decaying body affecting my spirit, as a limb that has become poisoned affects with suffering the whole body on earth, and a fresh horror filled my soul.
Then a voice as of some majestic being spoke to me in the darkness, and said: "You loved that body more than your soul. Watch it now as it turns to dust and know what it was that you worshipped, and ministered and clung to. Know how perishable it was, how vile it has become, and look upon your spirit body and see how you have starved and cramped and neglected it for the sake of the enjoyments of the earthly body. Behold how poor and repulsive and deformed your earthly life has made your soul, which is immortal and divine and to endure forever."
And I looked and beheld myself. As in a mirror held up before me, I saw myself. Oh, horror! It was beyond doubt myself, but, oh! so awfully changed, so vile, so full of baseness did I appear; so repulsive in every feature--even my figure was deformed--I shrank back in horror at my appearance, and prayed that the earth might open before my feet and hide me from all eyes for evermore. Ah! never again would I call upon my love, never more desire that she should see me. Better, far better, that she should think of me as dead and gone from her forever; better that she should have only the memory of me as I had been in earthly life than ever know how awful was the change, how horrible a thing was my real self.
Alas! Alas! My despair, my anguish was extreme, and I called out wildly and struck myself and tore my hair in wild and passionate horror of myself, and then my passion exhausted me and I sank senseless and unconscious of all once more.
Again I waked, and again it was the presence of my love that awaked me. She had brought more flowers, and she murmured more soft tender thoughts of me as she laid them on my grave. But I did not seek now to make her see me. No, I shrank back and sought to hide myself, and my heart grew hard even to her, and I said: "Rather let her weep for the one who has gone than know that he still lives," so I let her go. And as soon as she was gone, I called frantically to her to come back, to come back in any way, to any knowledge of my awful position, rather than leave me in that place to see her no more. She did not hear, but she felt my call, and afar off I saw her stop and half turn round as though to return, then she passed on again and left me. Twice, three times she came again, and each time when she came I felt the same shrinking from approaching her, and each time when she left I felt the same wild longing to bring her back and keep her near me. But I called to her no more for I knew the dead call in vain, the living hear them not. And to all the world I was dead, and only to myself and to my awful fate was I alive. Ah! now I knew death was no endless sleep, no calm oblivion. Better, far better had it been so, and in my despair I prayed that this total oblivion might be granted to me, and as I prayed I knew it never could, for man is an immortal soul, and for good or evil, weal or woe, lives on eternally. His earthly form decays and turns to dust, but the spirit, which is the true man, knows no decay, no oblivion.
Each day--for I felt that days were passing over me--my mind awoke more and more, and I saw clearer and clearer the events of my life pass in a long procession before me--dim at first, then by degrees growing stronger and clearer, and I bowed my head in anguish, helpless, hopeless anguish, for I felt it must be too late now to undo one single act.
 A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

CHAPTER III.--Hope--Wanderings on the Earth Plane--A Door of Spiritual Sight

I know not how long this lasted; it seemed a long, long time to me. I was sitting wrapped still in my despair when I heard a voice gentle and soft calling to me--the voice of my beloved--and I felt compelled to rise and follow that voice till it should lead me to her; and as I rose to go the thread which had so bound me seemed to stretch and stretch till I scarce felt its pressure, and I was drawn on and on till at last I found myself in a room which, I could dimly see, even in the darkness that always surrounded me, was familiar to my eyes. It was the home of my beloved one, and in that room I had passed, ah! how many peaceful happy hours in that time which seemed now separated from me by so wide and awful a gulf. She sat at a little table with a sheet of paper before her and a pencil in her hand. She kept repeating my name and saying: "Dearest of friends, if the dead ever return, come back to me, and try if you can make me write a few words from you, even 'yes' or 'no' in answer to my questions." For the first time since I had died I saw her with a faint smile upon her lips and a look of hope and expectation in those dear eyes that were so heavy with weeping for me. The dear face looked so pale and sad with her grief and I felt--ah! how I felt--the sweetness of the love she had given me, and which now less than ever dare I hope to claim.
Then I saw three other forms beside her, but they I knew were spirits, yet how unlike myself. These spirits were bright, radiant, so that I could not bear to look at them; the sight seemed to scorch my eyes as with a fire. One was a man, tall, calm, dignified-looking, who bent over her to protect her as her guardian angel might. Beside him stood two fair young men whom I knew at once to be those brothers whom she had so often spoken of to me. They had died when youth with all its pleasures was before them, and their memories were shrined in her heart as those who were now angels. I shrank back, for I felt they saw me, and I sought to cover my disfigured face and form with the dark mantle which I wore. Then my pride awoke, and I said: "Has not she herself called me? I have come, and shall not she be the arbiter of my destiny? Is it so irrevocable that nothing I can do, no sorrow, no repentance however deep, no deeds however great, no work however hard, can reverse it? Is there indeed no hope beyond the grave?"
And a voice, the voice I had heard before at my own grave, answered me: "Son of grief, is there no hope on earth for those who sin? Does not even man forgive the sinner who has wronged him if the sin be repented of and pardon sought? And shall God be less merciful, less just? Hast thou repentance even now? Search thine own heart and see whether it is for thyself or for those thou hast wronged that thou art sorry?"
And I knew as he spoke that I did not truly repent. I only suffered. I only loved and longed. then again my beloved spoke and asked me, if I were there and could hear her, to try and write one word through her hand that she might know I still lived, still thought of her.
My heart seemed to rise into my throat and choke me, and I drew near to try if I could move her hand, could touch it even. But the tall spirit came between us, and I was forced to draw back. Then he spoke and said: "Give your words to me and I will cause her hand to write them down for you. I will do this for her sake, and because of the love she has for you."
A great wave of joy swept over me at his words, and I would have taken his hand and kissed it but could not. My hand seemed scorched by his brightness ere I could touch him, and I bowed myself before him for I thought he must be one of the angels.
My beloved spoke once more and said: "Are you here, dearest friend?"
I answered, "Yes," and then I saw the spirit put his hand on her, and when he did so her hand wrote the word "yes." Slowly and unsteadily it moved, like a child's learning to write. Ah! how she smiled, and again she asked me a question, and as before her own hand traced out my answer. She asked me if there were anything she could do for me, any wish of mine that she could help me to carry out? I said: "No! not now. I would go away now and torment her no more with my presence. I would let her forget me now."
My heart was so sore as I spoke, so bitter; and ah! how sweet to me was her reply, how it touched my soul to hear her say: "Do not say that to me, for I would ever be your truest, dearest friend, as I was in the past, and since you died my one thought has been to find you and to speak with you again."
And I answered, I called out to her, "It has been my only wish also."
She then asked if I would come again, and I said "Yes!" For where would I not have gone for her? What would I not have done? Then the bright spirit said she must write no more that night. He made her hand write that also and said she should go to rest.
I felt myself now drawn away once more back to my grave and to my earthly body in that dark churchyard; but not to the same hopeless sense of misery. In spite of everything a spark of hope had risen in my heart, and I knew I should see and speak with her again.
But now I found I was not alone there. Those two spirits who were her brothers had followed me, and now spoke. I shall not state all they said. Suffice it to say they pointed out to me how wide was now the gulf between their sister and myself, and asked me if I desired to shadow all her young life with my dark presence. If I left her now, she would, in time, forget me, except as one who had been a dear friend to her. She could always think tenderly of my memory, and surely if I loved her truly I would not wish to make all her young life lonely and desolate for my sake.
I replied that I loved her, and could never bear to leave her, never bear to think of any other, loving her as I had done.
Then they spoke of myself and my past, and asked if I dared to think of linking myself with her pure life, even in the misty fashion in which I still hoped to do? How could I hope that when she died I should meet her? She belonged to a bright sphere to which I could not hope for a long time to rise, and would it not be better for her, and nobler, more truly loving of me, to leave her to forget me and to find what happiness in life could yet be given to her, rather than seek to keep alive a love that could only bring her sorrow?
I said faintly I thought she loved me. They said: "Yes, she loves you as she herself has idealized your image in her mind, and as she in her innocence has painted your picture. Do you think if she knew all your story she would love you? Would she not shrink back in horror from you? Tell her the truth, give her the choice of freedom from your presence, and you will have acted a nobler part and shown a truer love than in deceiving her and seeking to tie her to a being like yourself. If you truly love her, think of her and her happiness, and what will bring it--not of yourself alone."
Then the hope within me died out, and I bowed my head to the dust in shame and agony, for I knew that I was vile and in no way fit for her, and I saw as in a glass what her life might still be freed from mine. She might know happiness yet with another more worthy than I had been, while with my love I would only drag her down into sadness with me. For the first time in my life I put the happiness of another before my own, and because I so loved her and would have had her happy, I said to them: "Let it be so, then. Tell her the truth, and let her say but one kind word to me in farewell, and I will go from her and darken her life with the shadow of mine no more."
So we went back to her, and I saw her as she slept exhausted with her sorrow for me. I pleaded that they would let me give her one kiss, the first and last that I would ever give. But they said no, that was impossible, for my touch would snap forever the thread that held her still to life.
Then they awoke her and made her write down their words, while I stood by and heard each word fall as a nail in the coffin where they were burying my last hope forever. She, as one in a dream, wrote on, till at last the whole shameful story of my life was told, and I had but to tell her myself that all was forever at an end between us, and she was free from my sinful presence and my selfish love. I said adieu to her. As drops of blood wrung from my heart were those words, and as ice they fell upon her heart and crushed it. Then I turned and left her--how, I know not--but as I went I felt the cord that had tied me to my grave and my earthly body snap, and I was free--free to wander where I would--alone in my desolation!
And then? Ah, me! While I write the words the tears of thankfulness are in my eyes again, and I almost break down in trying to write them; then she whom we had deemed so weak and gentle that we had but to decide for her, she called me back with all the force of a love none dare oppose--called me back to her. She said she could never give me up so long as I had love for her. "Let your past be what it might; let you be sunk now even to the lowest depths of hell itself, I will still love you, still seek to follow you and claim my right--the right of my love--to help and comfort and cherish you till God in his mercy shall have pardoned your past and you shall be raised up again." And then it was that I broke down and wept as only a strong proud man can weep, whose heart has been wrung and bruised and hardened, and then touched by the soft tender touch of a loving hand till the tears must come to his relief.
I went back to my love and knelt down beside her, and though they would not let me touch her, that calm beautiful spirit who was her guardian whispered to her that her prayer was answered, and that she should indeed lead me back to the light. And so I left my darling, and as I passed away I saw a white angel's form hover over her to give her strength and comfort, who was herself my angel of light. I left her thus with those spirits, and went forth to wander till her voice should call me to her side again.
After the short troubled sleep into which those bright spirits had put her, my darling awoke the next day, and went to visit a kind good man whom she had discovered in her efforts to find some way by which she might reach me even beyond the grave.
If it might be that what she had been told about those people who were called Spiritualists was really true, she hoped through their aid to speak again with me, and prompted by those who were watching over her, she had searched out this man who was known as a healing medium, and by him she had been told that if she herself tried, she could write messages from the so-called dead.
This I did not learn till later. At the time I only felt myself summoned by the voice of her whose power over me was so great, and in obedience to it I found myself standing in what I could dimly distinguish to be a small room. I say dimly, because all was still dark to me save only where the light around my darling shone as a star and showed faintly what was near.
It was to this good man of whom I speak that she had gone, and it was her voice speaking to him that had drawn me. She was telling him what had passed the night before, and how much she loved me, and how she would gladly give all her life if by so doing she could comfort and help me. And that man spoke such kind words to her--from my heart I thanked and still thank him for them. He gave me so much hope. He pointed out to my dear love that the ties of the earth body are broken at its death, and I was free to love her and she was free to return that love--that she herself better than any other could in truth help to raise me, for her love would give me comfort and hope as nothing else would do, and would cheer my path of repentant effort. And she had now the best of rights to give it, my love for her had been so pure and true a passion, while hers for me was stronger than death itself, since it had overcome the barrier of death. He was so kind, this man--he helped me to speak to her, and to explain many things as I could not have done the night before when my heart was so sore and full of pride. He helped me to tell what of excuse there had been for me in the past, though I owned that nothing can truly excuse our sins. He let me tell her that in spite of all the wrong of my past she had been to me as one sacred--loved with a love I had given to none but herself. He soothed and strengthened her with a kindness for which I blessed him even more than for his help to myself, and when she left him at last I, too, went with her to her home, the light of hope in both our hearts.
And when we got there I found that a fresh barrier was raised up by those two spirit brothers and others to whom she was dear; an invisible wall surrounded her through which I could not pass, and though I might follow her about I could not get very near. Then I said to myself that I would go back to the kind man and see if he would help me.
My wish seemed to carry me back, for I soon found myself there again. He was at once conscious of my presence, and strange as it may seem, I found that he could understand much, although not all, that I said to him. He gathered the sense of what I wanted to say, and told me many things I shall not set down here since they concerned only myself. He assured me that if I were only patient all would be well in time, and though the relations might build their spiritual wall around my love, her will would at all times draw me through it to her, and nothing could shut out her love from me; no walls could keep that back. If I would seek now to learn the things of the spirit, and work to advance myself, the gulf between us would disappear. Comforted I left him and wandered away again, I knew not where.

I was now beginning to be dimly conscious that there were other beings like myself flitting about near me in the darkness, though I could scarce see them. I was so lost and lonely that I thought of going back to my grave again, as it was the spot most familiar to me, and my thought seemed to take me back, for soon I was there once more.
The flowers that my love had brought me were faded now. She had not been there for two days; since speaking to me she seemed to forget the body that was laid away in the earth, and this to me was well, and I would have had it so. It was well for her to forget the dead body and think only of the living spirit.
Even these withered flowers spoke of her love, and I tried to pick up one, a white rose, to carry away with me. I found I could not lift it, could not move it in the least. My hand passed through it as though it was but the reflection of a rose.
I moved round to where there was a white marble cross at the head of the grave, and I saw there the names of my beloved one's two brothers. Then I knew what she had done in her love for me; she had laid my body to rest beside those she had loved best of all. My heart was so touched that again I wept, and my tears fell like dew upon my heart and melted away its bitterness.
I was so lonely that at last I rose and wandered away again amongst other dark wandering shapes, few of whom even turned to look at me; perhaps like myself they scarcely saw. Presently, however, three dark forms which seemed like two women and a man passed near me, and then turned and followed. The man touched my arm and said: "Where are you bound for? Surely you are newly come over to this side, or you would not hurry on so; none hurry here because we all know we have eternity to wander in." Then he laughed a laugh so cold and harsh in tone it made me shudder. One of the women took my arm on one side and one on the other, saying: "Come away with us and we will show you how you may enjoy life even though you are dead! If we have not got bodies to enjoy ourselves through we will borrow them from some mortals for a little. Come with us and we will show you that all pleasure is not ended yet."
In my loneliness I was glad to have some being to speak to, that although they were all three most repulsive looking--the women to my mind even more so than the man--I felt inclined to let them lead me away and see what would happen, and I had even turned to accompany them when afar off in the dim distance, like a picture traced in light on a black sky, I saw the spirit form of my pure sweet love. Her eyes were closed as I had seen her in my first vision, but as before her hands were stretched out to me and her voice fell like a voice from heaven on my ears, saying: "Oh! take care! take care! go not with them; they are not good, and their road leads only to destruction." Then the vision was gone, and as one waking from a dream I shook those three persons from me and hurried away again in the darkness. How long and how far I wandered I know not. I kept hurrying on to get away from the memories that haunted me and I seemed to have all space to wander in.
At last I sat down on the ground to rest--for there seemed to be ground solid enough to rest upon--and while I sat there I saw glimmering through the darkness a light. As I drew near it I saw a great haze of light radiating from a room which I could see, but it was so bright it hurt my eyes to look upon it as would looking at the noon-day sun on earth have done. I could not bear it and would have turned away, when a voice said: "Stay, weary wanderer! Here are only kind hearts and helping hands for you. And if you would see your love, come in, for she is here and you may speak with her." Then I felt a hand--for I could see no one--draw my mantle over my head to shut out the brightness of the light, and then lead me into the room and seat me in a large chair. I was so weary, so weary, and so glad to rest. And in this room there was such peace, it seemed to me that I had found my way to heaven.
After a little I looked up and saw two gentle, kindly women who were like angels to my eyes, and I said to myself, "I have come near to heaven surely?" Again I looked, and by this time my eyes seemed strengthened, for beyond those two fair good women--and at first I could scarce believe it, so great was my joy--I saw my beloved herself smiling sadly but tenderly at where I sat. She smiled, but I knew she did not really see me; one of the ladies did though, and she was describing me to my darling in a low quiet voice. My darling seemed so pleased, for it confirmed to her what the man had told her. She had been telling these ladies what a remarkable experience she had had, and how it seemed to her like a strange dream. I could have cried out to her then that I was truly there, that I still lived, still loved her, and was trusting in her love for me, but I could not move, some spell was over me, some power I could dimly feel was holding me back.
And then those two kind ladies spoke and I knew they were not angels yet, for they were still in their earthly bodies and she could see and speak to them. They said much of what the kind good man had done, as to the hope there was for sinners like me.
The same voice which had bidden me to enter, now asked would I like one of the ladies to write a message for me. I said, "Yes! a thousand times yes!"
Then I spoke my words and the spirit caused the lady to write them down. I said to my beloved that I still lived, still loved her. I bid her never to forget me, never to cease to think of me, for I required all her love and help to sustain me--I was ever the same to her though now I was weak and helpless and could not make her see me. And she, ah! she gave me such sweet words in return I cannot write them down; they are too sacred to me, and still rest in my heart for evermore.

The period that followed this interview was one of deep sleep for me. I was so exhausted that when I left that room I wandered on a little way and then sank down upon the ground in deep dreamless unconsciousness. What did it matter where I rested when all was as night around me?
How long my sleep lasted I know not. At that period I had no means of counting time save by the amount of suffering and misery through which I passed. From my slumbers I awoke refreshed in a measure, and with all my senses stronger in me than before. I could move more rapidly; my limbs felt stronger and freer, and I was now conscious of a desire to eat I had not felt before. My longing grew so great that I went in search of food, and for a long time could find none anywhere. At last I found what looked like hard dry bread--a few crusts only, but I was glad to eat them, whereupon I felt more satisfied. Here I may say that spirits do eat the spiritual counterpart of your food, do feel both hunger and thirst, as keen to them as your apetites are to you on earth, although neither our food nor our drink would be any more visible to your material sight than our spiritual bodies are, and yet for us they possess objective reality. Had I been a drunkard or a lover of the pleasures of the table in my earthly body I should much sooner have felt the cravings of appetite. As it was, nature with me had ever been easily satisfied, and though at first I turned from those dry crusts in disgust a little reflection told me that I had now no way of procuring anything, I was like a beggar and had better content myself with a beggar's fare.
My thoughts had now turned to my beloved again, and the thoughts carried my spirit with them, so that I found myself entering once more the room where I had last seen her and the two ladies. This time I seemed to pass in at once, and was received by two spirit men whom I could but very faintly see. A veil seemed to hang between us, through which I saw those two spirit men, the ladies and my beloved. I was told that I might again give a message to her through the lady who had written my words before. I was so anxious to try if I could not make my darling write down my words herself as I had seen her guardian spirit do, that I was allowed to try. To my disappointment I found I could not do it; she was deaf to all I said, and I had to give up that idea and let the lady write for me as before. After I had given my message I rested for a short time and watched my beloved one's sweet face, as I had been wont to do in other happier days. My musings were interrupted by one of those spirit men--a grave, handsome young man he seemed to be so far as I could see him. He spoke to me in a quiet kindly voice, and said that if I truly desired to write my own words through my darling herself, it would be well for me to join a brotherhood of penitents who like myself desired to follow out the better way, and with them I should learn many things of which I was yet ignorant, and which would help me to fit myself to control her mind as well as give me the privilege I sought of being with her at times while she dwelt on earth. This way of repentance was hard, he said--very hard--the steps many, the toil and suffering great, but it led to a fair and happy land at last where I should rest in happiness such as I could not dream of now. He assured me (even as the kind earthly man had done) that my deformed body, which I was still so anxious to hide from my beloved one's eyes, would change as my spirit changed, till I should be once more fair to look upon, such as she would no longer grieve to see. Were I to remain upon the earth plane as I now was, I should most likely be drawn back into my former haunts of so-called pleasure, and in that atmosphere of spiritual degradation I should soon lose the power to be near my darling at all. For her own sake those who guarded her would be obliged to exclude me. On the other hand, were I to join this brotherhood (which was one of hope and endeavor), I should be so helped, so strengthened, and so taught, that when in due course my time came to return to the earth plane, I should have acquired a strength and an armor that could resist its temptations.
I listened to the words of this grave, courteous spirit with wonder and a growing desire to know more of this brotherhood of whom he spoke, and begged he would take me to them. This he assured me he would do, and he also explained that I should be there of my own free will and choice only. Did I desire at any time to leave I could at once do so. "All are free in the Spirit world," he said. "All must follow only where their own wishes and desires lead them. If you study to cultivate the higher desires, means will be given you to attain them, and you will be strengthened with such help and strength as you may need. You are one who has never learned the power of prayer. You will learn it now, for all things come by earnest prayer, whether you are conscious that you pray or not. For good or for evil your desires are as prayers and call around you good or evil powers to answer them for you."
As I was again growing weary and exhausted, he suggested that I should bid adieu to my darling for a time. He explained that I should gain more strength as well as permit her to do so if I left her for the time I was to remain in this place of which he spoke. It would also be well that she should not try to write for three months, as her mediumistic powers had been greatly tried, and if she did not rest them she would be much impaired, while I would require all that time to learn even the simple lessons needful before I could control her.
Ah! me, how hard it seemed to us both to make this promise, but she set me the example, and I could but follow it. If she would try to be strong and patient so should I, and I registered a vow that if the God I had so long forgotten would remember and pardon me now, I would give all my life and all my powers to undo the wrongs that I had done; and so it was that I left for a time the troubled earth plane of the spirit world of which I had as yet seen so little, but in which I was yet to see and suffer so much. As I left the room to go with my new guide I turned to my love and waved my hand in farewell, and asked that the good angels and the God I dare not pray to for myself might bless her and keep her safe for evermore, and the last thing I saw was her tender eyes following me with that look of love and hope which was to sustain me through many a weary, painful hour.



Next: Chapter IV.--The Brotherhood of Hope






  A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)

Monday, June 19, 2017

Couple Living off Energy, We are Energy - documentary / ‘Breatharian’ the universe’s energy


Living off Energy, We are Energy - documentary

‘Breatharian’ couple survives on ‘the universe’s energy’ instead of food

A “Breatharian” mom and dad of two have barely eaten for nine years as they live off “the universe’s energy.” They believe that food and water aren’t necessary and humans can be sustained solely by the energy of the universe. Castello and Ricardo have survived on little else besides a piece of fruit or vegetable broth just three times per week since 2008.

Rev. Moon says:
"Man is not a physical body alone.. When you have the experience that you are fed something spiritually, you are not hungry.. Father convinced his mind that he could live on half his meal.. and decided to work even twice as much as other people." (12-28-71)
In this age of CIG many have been elevated spiritually and practice such life - called breatharianism.
Castello even practiced a Breatharian pregnancy — not eating anything during the entire nine months that she carried her first child. Yet, their “food-free lifestyle” has only improved their health and emotional well-being as well as letting them spend money on traveling rather than the weekly groceries.

Castello explained: “Humans can easily be without food — as long as they are connected to the energy that exists in all things and through breathing.. For three years, Akahi and I didn’t eat anything at all and now we only eat occasionally like if we’re in a social situation or if I simply want to taste a fruit.”

The Era of Water Food is Coming

In addition, Rev. Moon spoke of the future of 'Water Food'. Scientists, he explained will make the water not only give you all the needed nutrients but to also improve your health. Keshe foundation is now teaching humanity how to do just that; get nutritions and health through energizing water.
"The very first era for humans was that of eating raw food. It was followed by the era of eating cooked food. Next will come the era of "water food," inn other words, the time when we take nutrition from water. The time will come in the future when scientific food can serve well to maintain our health. That era when humans effort is needed will pass.

At such a time, what are we going to do? What will remain then will be the culture of art. We will seek the path of beauty and love. This is a good thing." 
Sermons of Rev. Sun Myung Moon 4, p. 11
Keshe scientifically explains, how human beings need only 20% nutritions through eating. 80% of the energy we need can be obtained from the environment. When you energize the water it can be made to give you all the necessary vitamins, minerals and nutrition. You can still eat any food, but just for enjoyment, not from necessity, since your body will have all the pure energy it needs. Meanwhile, your body will be liberated from the unnecessary toxins and sicknesses.



Vegan Strongman Eats ONE MEAL A DAY
We need to change our concepts about eating and what gives us energy and vitality. He eats only one meal a day, eats no meat, yet has a warrior physique and is a world weight lifting champion. Recently even Keshe, plasma scientist, explained that with the development of our soul, soon we will learn to live with vary little food or no food at all.


Overcome our Need for Food
Once our spirit gets stronger we don't need much food, we can gain enough energy from the environment

The Principle explains; to dominate our body and liberate our spirit, we should overcome the need for food and put mission and love first. Father asked us to fast, to experience that we can get a lot of power from spiritual activity, not just physical food. When I was doing 7 day fast I felt so much power when praying. It was better then eating and I felt no need for food whatsoever. 
Now even Scientists explain, that we gain around 20 % or our energy needs from the environment. This percent can go up to 80% they say, if the environment is enreached. So the water, the air, even the spiritual environment itself can be enreached. Our spirit feels stronger and we are no longer dominated by the body's need for heavy food.
For this reason a breatharian who does not need much food in the nature, reports need of substantial food if staying more than 2 days in the city. The energy there is more heavy, material, dirty.
Enreaching water, scientists now can heal cancer. The patience need for food was reduced drastically, because the enreached water gave them all the vitamins, proteins, amino-acids they need.
Father said, it's not necessary to eat 3 times a day. So Breatharians, saying that eating just once and be free the whole day to do other things, sounds more inline with Father, than UC members eating 4-6 times a day and doing no mission.
I also like their attitude; eating or not eating is not the point; they feel free of the need for food, but eat when they like. Food is a way to share love, so you can gather as family and eat together. Jesus said, that eating even a peace of old bread will give you more if you pray and eat it with the right heart.
I was inspired by the shining energy and hearts of this family. I like their explanations. We should not comment without spending time to hear and understand. (1) They Eat - but only 400 calories a day are enough for them.
(2) The not eating part is just some Fasting periods. I did longer fasting - and it's true, I felt how much spiritual power it gives me to just pray. I felt better then eating. I felt no any need for food, whatsoever.
(3) These people meditate and pray a lot for the whole world to rise to higher Resonance of Heart. That's why they are so radiating. I SEE A LOT that WE CAN LEARN FROM THEM


“With my first child, I practiced a Breatharian pregnancy. Hunger was a foreign sensation to me, so I fully lived on light and ate nothing.”

“My blood tests during all three trimesters were impeccable and I gave birth to a healthy baby boy.”

“Since Breatharianism, I feel healthier and happier that I’ve ever done before. When I was younger, my weight fluctuated but now after having two children, my body bounced back to its natural shape immediately. I never suffer from PMS symptoms anymore and I feel more emotionally stable.”

Husband Ricardo, 36, believes that Breatharianism is the ideal way to slash people’s food bills.

Ricardo — who teaches courses about Breatharianism along with Castello — explained: “There is a freedom that comes with not being attached or dependent on food.”

“Obviously, our living costs are a lot less than most families and that has allowed us to spend our money on things that really matter like traveling and exploring together.”

“It’s given us a clear sense of what we want in life. Anyone can live a Breatharian lifestyle and feel the benefits. It’s not about never eating food again, it’s about understanding cosmic nourishment (not just physical nourishment) and living without limits.”

The couple met in 2005 and got married three years later, and later that year they discovered Breatharianism through a friend.

The pair had to slowly work their way from vegetarianism to a vegan diet and then to just eating fruit before starting the “21 Day Breatharian Process.”

In this process, during the first seven days, nothing is consumed except air; for the next seven days, some water and diluted juice; and for the last seven days, diluted juice and water.

Ricardo said: “The 21 Day Breatharian Process was a powerful one and steppingstone into realizing the infinite potential that lies within.

“It led us to explore the breath and its presence within our lives, showing us that we could easily be without food as long as we had air. I used to eat a lot — but I haven’t felt hungry since that process in 2008.”

For the next three years, the couple did not eat solid food at all — even through Castello’s first pregnancy in 2011.

These days they have relaxed the rules slightly, occasionally eating so that they can share the experience with their two children.

Castello explained: “I was completely open to changing my food-free lifestyle when I first became pregnant because my child came first. But I just never felt hungry, so I ended up practicing a fully Breatharian pregnancy.

“I didn’t feel the need or desire to eat solid food during the entire nine months and so I only ate five times, all of which were in social situations.”

“And I knew my son would be nourished enough by my love and this would allow him to grow healthily in my womb. I went for regular pregnancy checkups and my doctor confirmed the above-average growth of a very healthy baby boy.”

“After I gave birth to my son, I wanted to be able to explore the joy of food in small quantities with my children as they grew.”



“So during my second pregnancy, I ate a bit of fruit or vegetable broth during the nine months. It was still a lot less than the recommended intake for a pregnant woman, but I gave birth to a healthy daughter.”

“Now, Akahi and I eat very sporadically — perhaps three or four times per week at the most. I might have a few vegetables, a juice or a bite of an apple with my children. Sometimes we have a glass of water too.”

“Whenever I eat now, it’s not because I’m hungry — I just don’t remember that sensation.”

The couple’s children aren’t forced to practice Breatharianism — although the couple insists that their kids understand the practice.

Ricardo said: “Our children are aware of Breatharianism and the energy that exists in the universe and in themselves.”

“But we would never try to change them and we let them eat whatever they want — whether that be juices, vegetables, pizza or ice cream!”

“We want them to explore the different tastes and have a healthy relationship with food as they grow.”

“It would be unfair to impose Breatharianism upon our children now, but maybe as they grow, they will get deeper into the practices.”

Recommendations for Breatharian/Pranic in daily life



You are more powerful than you think



It is a gift of pure love that we invite all to enjoy! "Thinking that eating less makes you more enlightened, that's when it gets very dangerous," Dr. Edith warns. Vibrate with love, joy and giving. We are all absorbing cosmic energy. Breathing is infinitely more important then eating and drinking.

Redefining Love in our Families

Wednesday, April 20, 2016

Science Increasing Case for God: Intelligent Design


Science Increasing Case for God

Science now admits that we cannot be the result of random forces, there is Intelligent Design behind the Cosmos 

Based on Eric Metaxas' article, Dec. 25, 2014

Many have accepted the cultural narrative that "God is Dead"—that as science progresses, there is less need for a “God” to explain the universe. Yet it turns out that in our time the case for his existence comes from a surprising place—science itself.

The Search for Extraterrestrial Intelligence launched in the 1960s, but silence from the rest of the universe was deafening. As of 2014, researchers have discovered precisely bubkis—0 followed by nothing.

What happened? As our knowledge of the universe increased, it became clear that there were far more factors necessary for life than Sagan supposed. The requisite parameters grew from 2 to then 20 and then 50. The number dropped to a few thousand planets and kept on plummeting.

Peter Schenkel wrote in a 2006: “In light of new findings and insights, it seems appropriate to put excessive euphoria to rest . . . . We should quietly admit that the early estimates . . . may no longer be tenable.”

As factors continued to be discovered, the number of possible planets hit zero, and kept going. The odds turned against any planet in the universe supporting life, including this one. Probability said that even we shouldn’t be here.

The odds against life in the universe are simply astonishing

Today there are more than 200 known parameters necessary for a planet to support life—every single one of which must be perfectly met, or the whole thing falls apart. Without a massive planet like Jupiter nearby, whose gravity will draw away asteroids, a thousand times as many would hit Earth’s surface.

Yet here we are - existing. Why? Can every one of those many parameters have been perfect by accident? The very science now admits that we cannot be the result of random forces. In fact, assuming that an intelligence created these perfect conditions require far less faith than believing that a life-sustaining Earth just happened by accident?

There’s more. The fine-tuning necessary for life to exist on a planet is nothing compared with the fine-tuning required for the universe to exist at all. For example, astrophysicists now know that the values of the four fundamental forces—gravity, the electromagnetic force, and the “strong” and “weak” nuclear forces—were determined less than one millionth of a second after the big bang. Alter any one value and the universe could not exist. For instance, if the ratio between the nuclear strong force and the electromagnetic force had been off by the tiniest fraction of the tiniest fraction—by even one part in 100,000,000,000,000,000—then no stars could have ever formed at all. Feel free to gulp.

Multiply that single parameter by all the other necessary conditions, and the odds against the universe existing are so heart-stoppingly astronomical that the notion that it all “just happened” defies common sense. It would be like tossing a coin and having it come up heads 10 quintillion times in a row. Really?

The appearance of design is overwhelming

Fred Hoyle, the astronomer who coined the term “big bang,” said that his atheism was “greatly shaken” at these developments. He later wrote that “a common-sense interpretation of the facts suggests that a super-intellect has monkeyed with the physics, as well as with chemistry and biology . . . . The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question.”

Theoretical physicist Paul Davies has said that “the appearance of design is overwhelming” and Oxford professor Dr. John Lennox has said “the more we get to know about our universe, the more the hypothesis that there is a Creator . . . gains in credibility as the best explanation of why we are here.”

The greatest miracle of all time, without any close seconds, is the universe. It is the miracle of all miracles, one that ineluctably points with the combined brightness of every star to something—or Someone—beyond itself.



Science of the Heart: Heart's Mystery


psychology of gossiping - bad habit or twisted heart


 How to gain spiritual power... and live positive life


Tuesday, March 15, 2016

NUMEROLOGY: The Meaning of the Numbers

NUMEROLOGY

Numbers and their Meaning

God is 'mathematical' and that's why his creation is mathematical. Even the spiritual and social principles are based on mathematics. That's why Numerology offers so many facets to understanding a single event. The esoteric meaning of numbers can be a real code-cracker of our life experience.


Do you know the meaning of each number?

0 - The Source - Before the One, Cosmic Egg, an empty circle, only Void, non-being, nothingness. Like the Ether, the Plasma Field from which everything is created - the Pre-Energy, the Pre-Matter / Zero-Point-Energy. 

1 - Start - beginning, First Cause, Unity, Center, the Godhead, Spirit; God

2 - Couple - Pairs, Duality; Subject and Object, Give & Take, Relationship; The life-force, Alteration; diversity; conflict; dependence, balance (two sides); stability; reflection, opposites

3 - Growth - 3 stages of growth, Trinity, Triangle, Creative power, Give birth, three-parted nature of the world, complete cycle - past, present, future; Completion, Sanctity; Stability.

Everything goes through 3 stages of growth to reach perfection. God creates through Origin-Division-Union. For example, male and female created to resemble God's masculine and feminine characteristics grow in two different directions (as polarity of plus and minus) only to attract each other and come into unity - creating 4 - a family foundation (4). Same law is valid from micro-cosmos to the macro-cosmos. 

4 - Square - Four Position Foundation = foundation of life - Tree of Life; channel of love, ideal, goodness; Perfection; harmonious proportion; That's why we have 4 dimensions, first solid number, Earth; Order; Foundation, 4 seasons, 4 directions, number of Time.

Everything God created works through the Four Position Foundation. Subject and Object united centered on God create Unity - producing something new and higher. Examples: Protons (+) and Electrons (-) unite and create Atoms. Husband and Wife unite and produce Children. Become number 4 - family union centered on God.

5 - Senses; Pentagon - meditation; religion, education; multiplication, expansion, the wheel, Success. 

We have 5 physical senses, and 5 spiritual senses - through them we get dominion over both dimensions - physical and spiritual. Mastering them is how we grow.

6 - Top of the growth stage just before reaching full maturity (Teenager level of growth - on the crossroad to grow to Completion (7, 8, 9) or to Fall under the control of 6. (It became number of the Fall - Fornication - Antichrist). Why? 6 is the Angelic level; symbolizes union of polarity.

6 is the symbol of physical love = premature sex. That's why the 6-pointed star was a Babylonian Moloch worshiping symbol, represents the 6 days of creation taken by Satan (God could not enter in his rest - 7th day - meaning humanity did not go to Completion (7). Sexual relationships were supposed to be consummated after reaching 7 - and having dominion over the Angels. Lucifer seducing Eve at level 6 left humanity under the Fallen Angels dominion. Immature sex led to immature descendants. 

The human Fall happened at the top of the Growth Stage = 6. (3 levels of Formation stage, 3 levels of Growth stage = 6) That's where the Fallen Angels took over humanity (Satan took that number). 6 is the maximum level of growth Angels can rich (So they now dominate). Humans - created as God's children = higher than Angels, are now stuck under 6, cannot reach perfection = 9 - where they would dominate the Angels (No fall, no sin will be possible). That's why big companies avoid number 9 (Apple, Android...). That's why 666 means Angelic dominion over all 3 stages = Humanity under slavery of Fallen Angels. 

7 - Heaven and earth united = Cosmos, Fertility, 'Love' embodies tremendous sexual energy, Perfection of the creation, humanity's connection to its source; cosmic stages; seven chakras - energy nodes, symbol of the empathy and the healer

8 - New beginning (7+1); Renewal - beginning of the transformation, regeneration and rebirth; Resurrection, represents the whole, good luck number, Felicity, solidarity and stability

9 - Completion of Perfection (3x3); Celestial; fulfillment; attainment; the whole number; supreme spiritual power, heavenly power, represents truth, encloses the Universe. Only when we reach 9 (Top of the Growth Stage), we can go to 10.

A person who reached 9 has to appear and restore all these numbers, finally returning all to God (10). Meaning, a new perfected Adam, has to restore perfected Eve, restore number 4 (creating true family), multiply true unfallen children (5), overcome the Angels (liberating number 6) and thus freeing the Cosmos from Satan's dominion = restore 7. This will start the new beginning for humanity = 8. So every human can reach 9 (by creating true families 4 / multiplying 5...) 

10 - Return to God (9+1); the Eternal Word - awakens your soul; 1+2+3+4= 10 symbolizes divinity; the perfect return to unity; (5+5=10) Unity of mind and body; symbolize the whole of manifestation; completion of journeys and returns to origin; The Kingdom; Resplendent.

Only when humanity is restored to number 9, finally the Kingdom of God = 10 will be able to merge. So it cannot come from outside. It has to grow from within - from perfect individuals, creating perfected families, growing into tribes, society, nations and finally the whole world. Therefore, as everything in the creation - it is a process, does not happen suddenly. And it is not for God, but for us - humanity to complete it. God cannot interfere. He can only guide and support when we fulfill our own portion of responsibility. If he does it we will be reduced to robots - loose our authority of God's children who can inherit his creativity and dominate ourselves with love. 


SPIRITUAL MEANING OF THE NUMBERS


One:
One primarily deals with strong will, positivity, pure energy. The number one reflects new beginnings, and purity. The symbolic meaning of number one is further clarified when we understand one represents both kinds of action: physical and mental. This combined with one urgency for new beginnings, we begin to see ones' recurring in our lives indicates a time to exert our natural forces, take action, and start a new venture. One encourages us our action will be rewarded in kind.


Two:
The symbolic meaning of number two is kindness, balance, tact, equalization, and duality. The number two reflects a quiet power of judgment, and the need for planning. Two beckons us to choose. The spiritual meaning of number Two also deals with exchanges made with others, partnerships (both in harmony and rivalry), and communication. Two urges us out of our indecision, calls us to unite with like-minds, and like-ideals. Two asks us to exert our natural flow of judgment to do what is best for our souls.


Three:
The spiritual meaning of number three deals with magic, intuition, fecundity, and advantage. The number three invokes expression, versatility, and pure joy of creativity. Three is also a time identifier as it represents: Past, Present and Future. Consecutive threes in your life may symbolize the need to express yourself creatively, or consider your present directional path in relation to past events and future goals. Three may also represent promising new adventures, and assurance of cooperation from others whom you may require help. Three typically symbolizes reward and success in most undertakings.


Four:
The symbolic meaning of number four deals with stability and invokes the grounded nature of all things. Consider the four seasons, four directions, four elements all these amazingly powerful essences wrapped up in the nice square package of Four. Fours represent solidity, calmness, and home. A recurrence of four in your life may signify the need to get back to your roots, center yourself, or even "plant" yourself. Fours also indicate a need for persistence and endurance.


Five:
The spiritual meaning of number five deals with travel, adventure, and motion. With the highs that come with these attributes, five also carries instability and unpredictability, and radical changes. The spiritual meaning of five draws our attention to the wonder of life, and beckons us to appreciate the perception of chaos all around us. Five has wild vibrations: primitive and erratic. When five continues to pop up in your life be prepared for some action, like a trip. Remember, trips aren't all necessarily taken physically. Some of the best journey's are taken in the mind and spirit.


Six:
The symbolism behind number six is legend. With Venus as its ruler, six represents harmony, balance, sincerity, love, and truth. Six naturally reveals solutions for us in a calm, unfolding manner. We invoke the six when we need delicate diplomacy when dealing with sensitive matters. The spiritual meaning of number six also deals with enlightenment; specifically "lighting" our path in areas we require spiritual and mental balance. Sixes beckon us to administer compassion and consciously choose forgiveness in a situation.

Seven:
Sevens, like Threes, deal with magical forces. Sevens deal with esoteric, scholarly aspects of magic. Representative of scholarly activities, mystery, and the focused search for esoteric meanings. Seven deals with the activation of imagination and manifesting results in our lives through the use of conscious thought and awareness. Ruled by Saturn, Seven can represent impractical dreaming, but with a deeper understanding of the aspects of Seven, you can quite deftly utilize its magical vibration to your own benefit.

Eight:
The symbolism backing number eight deals largely with business, success, and wealth. This is due to the fact that eight represents continuation, repetition, and cycles. Such elements are seen in arenas where success is obtained simply because of dogged determination and repetition. Also, matters of business and wealth largely depend on cycles to fulfill their manifestation. It's like the snowball analogy: As it continues to roll, in gets bigger and bigger with each revolution. Eight represents that kind of momentum.


Nine:
The spiritual meaning of number nine bring us to the very height of vibrational frequencies in this number sequence. Nine represents attainment, satisfaction, accomplishment, and our success to achieve an influence in our circumstances. The spiritual meaning of number nine deals with intellectual power, inventiveness, influence over situations and things. Nine beseeches us to recognize our own internal attributes, and extend these abilities out into the world to make a positive, influential difference.

Monday, May 16, 2011

The surprising truth about what motivates us

People are more motivated by higher purpose than from money rewards

Watch this video and see what study found out about our motivation. Freedom and higher purpose motivates us more than money.



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Mystery of the money: Why we are bankers' slaves?
Vision for Peace through Sport: Why Rev. Moon Loves Soccer