Sun Myung Moon's Teaching: See Through the Eyes of Love
Learn to see through the eyes of love; see life through the eyes of love and everything becomes beautiful to behold.
How awesome it is to see through the eyes of love and how there may be a way to do that... as a result, every aspect of your life would somehow be better. To practice true love, we must look at everything through the eyes of true love - our spouse, children, neighbors, all people, and all of nature. Then everyone and everything becomes beautiful to behold.
Rev. Sun Myung Moon truly saw with eyes of love. Everyone who reads his testimony, Autobiography, is moved with the beautiful lessons for wise living. His childhood that I recently had the pleasure of reading about had a transforming effect on many readers' life. This tender and difficult story of loving the world brought a stream of tears to my eyes many times around. I believe that this young man, now age of 90, can teach us all a few principles for seeing beyond the oyster shell of a beastly appearing man in order to behold a precious pearl embedded in the heart of a charming child of God.
In the end, the only thing that really matters teaches Rev. Moon is not how much knowledge, status or possessions we have gained in our lifetimes. What really matters is how much we have loved others.
If misunderstood and persecuted in the past, Rev. Moon is now being broadly recognized precisely for this matter - his ability to love unconditionally and remove barriers between religions, ideologies and ethnic groups. As Irving Hexham - Professor of Religious Studies wrote:
"Clearly, the Rev. Moon is a great religious visionary who ranks among the greatest religious figures of history. Clearly, he is a very gifted, far sighted, individual who has a keen sense of history and God’s providence. Clearly, he is a charismatic figure who attracts followers by his example, lifestyle and teaching."
In Matthew 5:38–48 Jesus says, “When you love without limits, you are like God.” There is much in all this (Mt 5:38-48) which calls loudly for solemn reflection. How to love our enemy? How to transform this world into a world of true love if we ourselves cannot see through God's eyes - through the eyes of true love?
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.
How did the Lord perceive the sinful woman? Instead of listing all of her sins thus condemning her, He just said, 'where are your accusers?'. When none were found, He told her to go and sin no more. He didn't look on her as sinful. He saw through the eyes of love.
When looking at the faults of others, we are in no way looking to the Lord. How can we? Our eyes are focused elsewhere into the darkness of sin. In The Imitation of Christ, Thomas a Kempis writes: "Love is a great thing, yea, a great and thorough good: by itself, it makes everything that is heavy, light, and it bears evenly all that is uneven."
And here is the man, Rev. Moon, who was most hated and persecuted in life. Yet he never succumbs to hatred but found the way to love his enemies, the way to even win their hearts. His only strategy was to give and forget, to try to love his enemies again and again, until all barriers and walls are removed solely by the practice of true love - living for the sake of others.
God's ultimate purpose for creating us, teaches Father Moon, "is to experience joy through relating with ideal families filled with true love... To become God's children, our first responsibility is to resemble Him. We need to embody true love." Family is that school of love, he explains:
"The ideal family is the model for living together in peace. The ideal family is the nest where we live and learn to become one. There we have foundation of love and respect between parents and children, shared trust and love among siblings." - Sun Myung Moon
Yet, his vision for true love transcends all boundaries. His aim is to empower "White and Black, Jews and Muslims, Orientals and Westerns, and all people of all races to live as one human family." To reach that we have to love others more than ourselves.
I learned to see through the eyes of true love from the example of Rev. Moon. Once I start to see life through the eyes of love, everything becomes beautiful to behold.
Lorna Byrne's book: Guardian Angels - Stairways to Heaven
As a child Lorna Byrne was told by the angels that her job on this earth was to share the wisdom and knowledge of God. She reveals some of the most extraordinarily detailed information about angels and the way they work in the world. They've shown her how in the future people will live in harmony as one world family. This article also includes the astonishing messages from the spirit world uncovering the crime of Archangel Lucifer and his influence in this world.
Lorna, an uneducated mother of four, broke her silence and started to spread the angels' message. She reveals some of the most extraordinarily details about and the way Angels work in the world. "I have been seeing and talking with Angels since I was a baby," she said. "They look so masculine.. They are vary beautiful, but they can never be as beautiful as the soul of a person, because they are only creatures, but we are sons and daughters of God."
"Guardian Angels are great teachers and they do protect us. They walk among us. They know what you need that will give you comfort and will give you a sign," she says, "but most of the time we ignore their warnings, we don't notice these signs and do the opposite." "Your guardian angel is even asking those around you to help you when you are in need."
In Stairways to Heaven Lorna tells us of the future that God envisages for us, what is good or bad, and some possible other futures, depending on the decisions we make: "One of the good futures that God has shown me is where the world becomes one nation where people live in harmony and countries keep their own individual cultures." 'Everyone must play their part', she says.
"Doesn't matter if you agree with a government or a leader, they won't change unless we pray.. That's why Angels keep asking me to pray for Peace.. So prayer is extremely powerful.. It does work. No matter what ups and downs we have in our lives, just always remember, you will get through them because of prayer, or because someone else is praying for you."
"When I see all religions, all different beliefs being gathered and brought to America by the Guardian Angels... you are part of the future, you are to lead the future world. Because Americans come from all different nation.. all races..The most important give, God has given you, is love and giving love.. Angels of prayer are there when you are praying. And God listens to all of your prayers. Doesn't matter what religion you are, the angels are gathering your prayers."
She tells the tragic love story of two spirits who stayed close to her for twenty years using Lorna's spiritual gifts to heal those who had done them wrong -- and also to heal the descendants of those wrongdoers, whose lives were still being overshadowed.
No matter how alone we may feel we have a guardian angel by our side to protect us. When asked about reincarnation she explained that she don't see such thing. Instead she often sees around a small child a soul standing ant constantly talking to it. Not knowing this, people can naturally conclude that what this spirit says to the child must be some knowledge from the child's previous life. But not! This is simply a spiritual communication.
She helps us to realize there is more to life then just the material things. Our family and our friends, that's more important. You have to remember, you can't take any material things with you beyond. When in the new future "human body and soul become one, we will become perfect and there will not be sickness or anything like that. No body will be overweight or underweight. Imagine that beauty, imagine that perfectness." That is coming in the future, Lorna explained, "when men becomes so perfect and that way makes this Earth like the Kingdom of Heaven. Then we will be enjoying life. It will be totally different." "The world is one big country. There is so much beauty in every country."
Lucifer, A Criminal Against Humanity by Young Soon Kim Channeling Sang Hun Lee
After his illicit relationship with Eve, Lucifer became separated from God. He attacked God and rebelled against God in every aspect of his life. He sowed discord everywhere he went. He planned everything so that the world of evil that began with him and Eve would be completely centered on him. He took on an aggressive character in people’s hearts that made them do the exact opposite of whatever God wanted.
If God was working in the East, Lucifer would lead people’s hearts in the opposite direction toward the West in order to create an obstacle for God. He aggressively recruited people who ran into problems while working on God’s side, and began to increase the size of his group.
On God’s side, there was no teaching about good and evil. Only the Word of God was taught. In Lucifer’s position, on the other hand, a great deal was made of the fact that God’s work was not working out well. So the group of evil was able to increase its numbers quickly, and only a few were left on the side of good (side of God).
God did not try to make excuses. Nor did He give His teachings. This is where the concept of good and the concept of evil originated. Lucifer’s influence and organization was growing, and God waited with a lonely heart for Lucifer and his group to repent for their mistakes and return to Him. He waited countless years for this to happen. These were the years of God’s grief. These were the years of pain, years of grief, and years of indignant anger. The organization of evil became stronger and the forces of good were being defeated. But during these years, God waited and waited for the appearance of true children who would shed light on the history of sin and evil. These were the years of grief in God’s heart.
How terrible it must have been for God to see that as time went on human beings developed two different hearts within themselves. These two hearts both defended and fought against each other, as human beings sought after two different masters. How God must have regretted that He ever created human beings. Still, God’s position as a parent was even more fundamental than His position as Creator. As a parent, He waited with mercy, forbearance, and love. As he did so, human beings began to seek God within their original nature and to live righteously. People sought God in different ways in accordance with the varying voices of their consciences. This is how different religions came into being. God is one. It pained Him yet again to see the rise of so many different religious groups. What is to be done with this pain of God’s heart?
Nearly 36 million people have died from HIV/AIDS since 1980, yet leaders and organizations ignore the fact that we can stop it. And it's easy, if only we find the way to stop the free sex culture.
Leaders are in the position of parents; responsible to care, protect, not still and enrich themselves. Yet, in history, we were mostly governed by leaders sociopaths who disregarded the value of human life and waged all kind of wars. Leaders often preached human rights but had no respect for human life, they used the same human right to restrict our freedoms, invade nations, even kill helpless women and children.
Obligating us to be Vaccinated with dangerous toxins and imposing pharmaceutical pills, while actively suppressing the natural ways to heal, is just one of the examples of what's wrong today. We know corporation interests terrorize us. Petrol, prohibiting new helpful inventions is another such fact. And yes, governments did have secret bio-chemical projects. And you see, they have the power to impose it on us as mandatory - in the form of vaccinations or other toxic pills.
These are facts: In 1983 anonymous New York scientists claim AIDS was created by the Pentagon's bioweapons program. He reveled the place and the method; viruses gathered from Africa and Latin America were used. In 1984 Dermatologist Alan Cantwell claims AIDS created to target gay men... and originated in 1978 hepatitis B vaccine trials in New York. In 1986 another, German scientist, Jakob Segal, concludes the same by testing prisoners. These accusations were suppressed with mandatory forced disinformation. Yet, the World Health Organization confirmed AIDS originated as a simian virus in Africa. Watch the video below and see how. Outrageous!
In 1992 Tom Curtis published, "The Origin of AIDS". The investigative reporter found documents that monkey virus, SV40, was transmitted to millions of people across the world, suggesting that something similar may have happened with AIDS. This film explains the most accepted and logical theory of how the virus was spread through polio vaccination programs. And by the way, just today the news came out of a Nurse Dying After Receiving Mandatory Flu Shot. I heard so many such stories, but still, people are required by law to receive vaccines or risk being fired from their job.
Few tried to refute the bellow article, but their arguments were so obviously paid spam; using MANIPULATIVE TECHNIQUES; changing the logic and fixating it on insignificant details that are not even in the article - Thus I felt compelled to include it as an important additional argument. The information in it must be very important if so many tried to discredit it with lies and manipulation. And if you already did not see it, this is a cultural war. This 'killing' machine will not stop if we don't unite and stop it.
Facts we Know for Sure:
Robert Charles Gallo discovered the human immunodeficiency virus (HIV)
US had federal virus development program, as did many other governments
Many Scientists confirmed the laboratory genesis of AIDS
The HIV virus was spread through polio vaccination programs in Africa
They are criminally Obligating us to be Vaccinated with dangerous toxins
The HIV Virus As a Secret Plan
to Cull World Population
Topinfo Post:
According to Global Health Observatory, since the beginning of the epidemic, almost 71 million people have been infected with the HIV virus and about 34 million people have died of HIV globally. Unfortunately, there are other versions of similar headlines spread with the intention to distort facts and misinform the general public. So far, there has not been any consensus by world leaders to engage experts for thorough investigation.
Dr.Robert Gallo
The Hidden Secret To Mastering Aids A medical Genocide To Wipe Out The African Race.
In April 1984, Dr. Robert Gallo filed a United States patent application for his invention, the HIV/AIDS Virus. Dr. Gallo has yet to file a lawsuit seeking to recover damages from the usage of his invention.
NOTE: As Wikipedia confirms, Robert Charles Gallo was the one who discovered the human immunodeficiency virus (HIV) responsible for acquired immune deficiency syndrome (AIDS) and a major contributor to subsequent HIV research.
Federal Virus Development Program
The scientific evidence is complete and compelling, the AIDS Virus is a designer bi-product of the U.S. Special Virus program. The Special Virus program was a federal virus development program that persisted in the United States from 1962 until 1978. The U.S. Special Virus was then added as ‘compliment’ to vaccine inoculations in Africa and Manhattan. Shortly thereafter the world was overwhelmed with mass infections of a human retrovirus that differed from any known human disease, it was highly contagious and more importantly, it could kill.
A review of the Special Virus Flow Chart (“research logic”) reveals the United States was seeking a ‘virus particle’ that would negatively impact the defense mechanisms of the immune system. The program sought to modify the genome of the virus particle in which to splice in an animal “wasting disease” called “Visna”.
Scientists confirm the laboratory genesis of AIDS
According to the Proceedings of the United States of America, AIDS is an evolutionary, laboratory development of the peculiar Visna Virus, first detected in Icelandic sheep. Recently, American and world scientists confirm with 100% certainty the laboratory genesis of AIDS. This fact is further underscored when one reviews the ‘multiply-spliced’ nature of the HIV ‘tat’ gene and Dr. Gallo’s 1971 Special Virus paper, “Reverse Transcriptase of Type-C virus Particles of Human Origin”.
Dr. Gallo’s 1971 Special Virus paper is identical to his 1984 announcement of AIDS. Upon further review, the record reveals that he filed his patent on AIDS, before he made the announcement with Secretary Heckler. Earlier this year, Dr. Gallo conceded his role as a ‘Project Officer’ for the federal virus development program, the Special Virus.
Secret plan to cull world populations
The Flow Chart of the program and the 15 progress reports are irrefutable evidence of the United States’ secret plan to cull world populations via the unleashing of a stealth biological microorganism that would ‘waste’ humanity.
The eyes of the world are upon the General Accounting Office’s Health Care Team, under the direction of William J. Scanlon. Between 1964 and 1978, the secret federal virus program spent $550 million dollars of taxpayer money.
When an atrocious expose or a revelation of this magnitude is released to the public, one would expect world leaders to come out and summon emergency meeting to investigate the veracity of such claim. Not when it involves the oppressors, the set of leaders that thrive in double standards. They preach human right without respect for human life, they use the same human right to invade sovereign nations with fabricated lies to kill hapless women and children just to settle political scores, only to apologise when the truth is unravel. If such atrocity happens in less developed countries, the same hypocrite will start to shouts war crimes to high heaven and want the person prosecuted in The Hague. Reader reactions will be appreciated. Source:
Buteyko Breathing Method How Buteyko Breathing Method Heals Chronic Disease
We all know, to learn to pray or successfully visualize, first one has to learn to calm his breathing, thus calming his mind. Thus breathing exercises can be a good first step before learning meditation. But now we come to the knowledge that such breathing exercises can heal many sicknesses.
All these chronic diseases only occur to people with less then optimal control pose; asthma, allergies, angina, anxiety, auto immune disorder, bronchitis, bronchiecstasis, chronic fatigue, chrons's disease, depression, diabetis type 2, emphysema, high blood pressure, hormonal imbalance, irritable bowel, lupus, MS, obesity, snoring, sleep apnea, schizophrenia, stress related conditions.
Optimal breathing: 60 sec. = 3-4 liters per minute: You are in perfect health!
CP: 30 = breathing for 2 people: Not perfect health, but not dramatic incidents or danger.
CP: 20 = 3 times above optimal: Organism will try to compensate.
CP: 15 - you are breathing 4 times above what's recomended; all your systems are under stress.
Here is a Documentary on the Buteyko Method by QED, BBC 1, 1998
Yogis believe that the life span of a man is measured not in years but in number of breaths. If a person's inhalation is rapid, he or she will die young. If a person is economical with their breath, they will live a hundred years or more. We confirm that breathing reduction slows down and sometimes even reverses ageing.
The reason for this is that this method boosts oxygenation of skin and other organs; it helps the whole body function in a healthier and more efficient way. In about three months their friends will start asking them "What happened? You look much better... younger".
Learn Buteyko's Control Pause to Heal Chronic Disease
What is the longest a person has ever lived for? Meet Li Ching Yuen, a man who lived an astonishing 256 years! And no, this is not a myth or a fictional tale.
According to a 1930 New York Times article, Wu Chung-chieh, a professor of the Chengdu University, discovered Imperial Chinese government records from 1827 congratulating Li Ching-Yuen on his 150th birthday, and further documents later congratulating him on his 200th birthday in 1877. In 1928, a New York Times correspondent wrote that many of the old men in Li’s neighborhood asserted that their grandfathers knew him when they were boys, and that he at that time was a grown man.
Li Ching Yuen reportedly began his herbalist career at the age of 10, where he gathered herbs in mountain ranges and learned of their potency for longevity. For almost 40 years, he survived on a diet of herbs such as lingzhi, goji berry, wild ginseng, he shoo wu and gotu kola and rice wine. In 1749, at the age of 71, he joined the Chinese armies as teacher of martial arts. Li was said to be a much-loved figure in his community, marrying 23 times and fathering over 200 children.
According to the generally accepted tales told in his province, Li was able to read and write as a child, and by his tenth birthday had traveled in Kansu, Shansi, Tibet, Annam, Siam and Manchuria gathering herbs. For the first hundred years he continued at this occupation. Then he switched to selling herbs gathered by others. He sold lingzhi, goji berry, wild ginseng, he shou wu and gotu kola along with other Chinese herbs, and lived off a diet of these herbs and rice wine.
HE WASN’T THE ONLY ONE
According to one of Li’s disciples, he had once encountered an even older 500-year-old man, who taught him Qigong exercises and dietary recommendations that would help him extend his lifespan to superhuman proportions. Apart from Qigong and a herb-rich diet, what else can we learn from this Master of Longevity?
How about this: On his death bed, Li famously said, “I have done all that I have to do in this world”. Could his peaceful last words also hint at one of the biggest secrets to a long and prosperous life? It’s interesting to note that in the West, we’re often taught to believe that aging is something that must be “beaten” with high tech infrared devices and state of the art medication.
HIS SECRET TO LONG HEALTH:
Li was asked what his secret was to longevity. This was his reply: “Keep a quiet heart, sit like a tortoise, walk sprightly like a pigeon and sleep like a dog.” These were the words of advice Li gave to Wu Pei-fu, the warlord, who took Li into his house to learn the secret of extremely long life.
Li maintained that inward calm and peace of mind combined with breathing techniques were the secrets to incredible longevity. Obviously, his diet would have played a large role. But its fascinating that the old living person in recorded history attributes his long life to his state of mind.
WHY IS THIS SO HARD TO BELIEVE?
With the average lifespan for the Western world currently sitting between 70-85 years, the thought of someone living over 100 years old seems like quite the stretch. The thought of someone living over 200 years old seems extremely suspicious. But why don’t we believe that people can live this long?
We have to keep in mind that some people in this world don’t live a grueling 9-5 lifestyle, they don’t have to deal with the stresses of debt, they aren’t breathing polluted city air, and they exercise regularly. They don’t eat refined sugars or flour, or any foods that have had pesticides sprayed on them. They aren’t living off of the standard American diet.
They aren’t eating fatty meats, sugary desserts, and genetically modified foods. No antibiotics. No alcohol and no tobacco. Their diets not only exclude junk foods that we so often indulge in, they also include superfoods and herbs which are like steroids for our organs and immune system.
They also spend their spare time in nature practicing breathing techniques and meditating which have been proven to improve mental, physical, and emotional health. They keep things simple, get proper sleep, and spend a great deal of time in nature under the sun. When we get a chance to relax in the sun, we feel instantly rejuvenated and call this a “vacation”. Imagine spending a lifetime doing that in the mountains, and combining that with perfect mental, spiritual, and physical well-being.
I do not doubt for a minute that if we all did the things we knew we were supposed to do, that living to be 100 years old would be commonplace. When we treat our bodies right, who knows how long we can live for?
Russians are masters of deception, mind control, and subversion. If you study their more modern methods, such as reflex control, which is certainly used by Putin in his foreign policy, you’ll know that Russians have put in their dues when it comes to developing tactics to control others on a mass scale. These strategies of control were used for an extended period of time against America to make its citizens believe in a collectivist ideology that would lead to the destruction of traditional American values.
Ideology can be weaponized
Bezmenov states that harmful subversion implanted by KGB has transformed America into a failed state. The USSR has of course since been dissolved, but the subversive ideas have not stopped, and ironically has served as blowback to the current non-communist Russian state.
Yuri Bezmenov, a disillusioned Soviet KGB agent, defected to North America while stationed in India. His goal was to save the West from Soviet subversion by publicizing KGB tactics and goals. While he received some attention in the Western press, his warnings have mostly gone unheeded while much of what he predicted has come true.
While in Coma, Jesus appeared to him and told him to take his hand. Then they were flying over the clouds and reached a city. It was more beautiful then anything on earth. He saw many babies and people who cared of them until someone of their parents come to take them.
He was shown the future most destructive war is the war with the extraterrestrial demons, presenting themselves falsely as aliens. This was mostly a spiritual war fought inside of each one of us, judging from the fact that they are spiritual beings, without bodies. As Rev. Sun Myung Moon said, the last and most difficult war is the one between our mind and body. This is the vary place where we have to once and for all win over these evil powers that have controlled humanity for millions of years.
This is showing that soon God's Kingdom will be established on the earth. This final internal war is needed for the Ideal World to be established centered on true families, true love, peace and unity for all of the humanity.
10 yr. Old Jeremy Taken to Heaven Told of Future Events
A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)
A WANDERER IN THE SPIRIT LANDS
by Franchezzo (A. Farnese)
[1896]
The book is channeled through A. Farnese from a spirit who calls himself Franchezzo. He had lived a most amoral and arrogant life; only his true love for a very spiritual and saintly young woman, who loved him as well, enabled him to ascend as fast as he did, coupled with his absolute determination, no matter what it took, to reach the heavenly realms where he was certain she would come to upon her demise, so that they might be together always. He is taken in by the Brotherhood of Hope, a group of spirits who specialize in bringing some of the most hopeless and damaged of souls into the light, and healing them, so that they, too, might help others and attain to the heavenly realms. The depiction of the lower realms of Hell are chilling, as well as the understanding of why some souls wound up there, and the beautiful sight of their ascent out of there, once they were able to reach for the higher realms and help others, or at least desire to cease hurting others, which is the first cry to the immortals for help out of the pits they have dug for themselves, and for others as well. The description of the higher realms of spirit only make one wonder why anyone would ever want to leave, but progress is eternal, as is the help we receive from spirits from the higher realms. (One of the most encouraging things was to find the brightest angels of the light, who beat back the forces of Hell so bloodlessly, were former denizens of Hell, who had repented and served and grown to where they became true protectors of the Light, rather than obstacles to its achievement.) I
f you only read one book this year, read this one.
A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)
Preface by the Transcriber
I do not claim to be its author, since I have only acted the part of an amanuensis and endeavored to write down as truthfully and as carefully as I could, the words given to me by the Spirit Author himself, who is one of several spirits who have desired me to write down for them their experiences in the spirit world.
I have had to write the words as fast as my pen could travel over the paper, and many of the experiences described and opinions advanced are quite contrary to what I myself believed to be in accordance with the conditions of life in the world of spirits.
The Spirit Author Franchezzo I have frequently seen materialized, and he has been recognized on these occasions by friends who knew him in earth life. Having given the narrative to the public as I received it from the Spirit Author, I must leave with him all responsibility for the opinions expressed and the scenes described.
A. FARNESE.
London, 1896 A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)
Dedication by the Author.
To those who toil still in the mists and darkness of uncertainty which veil the future of their earthly lives, I dedicate this record of the Wanderings of one who has passed from earth life into the hidden mysteries of the Life Beyond, in the hope that through my experiences now given to the world, some may be induced to pause in their downward career and think ere they pass from the mortal life, as I did, with all their unrepented sins thick upon them.
It is to those of my brethren who are treading fast upon the downward path, that I would fain hope to speak, with the power which Truth ever has over those who do not blindly seek to shut it out; for if the after consequences of a life spent in dissipation and selfishness are often terrible even during the earth-life, they are doubly so in the Spirit World, where all disguise is stripped from the soul, and it stands forth in all the naked hideousness of its sins, with the scars of the spiritual disease contracted in its earthly life stamped upon its spirit form--never to be effaced but by the healing powers of sincere repentance and the cleansing waters of its own sorrowful tears.
I now ask these dwellers upon earth to believe that if these weary travelers of the other life can return to warn their brothers yet on earth, they are eager to do so. I would have them to understand that spirits who materialize have a higher mission to perform than even the solacing of those who mourn in deep affliction for the beloved they have lost. I would have them to look and see that now even at the eleventh hour of man's pride and sin, these spirit wanderers are permitted by the Great Supreme to go back and tell them the fate of all who outrage the laws of God and man. I would have even the idle and frivolous to pause and think whether Spiritualism be not something higher, holier, nobler, than the passing of an idle hour in speculations as to whether there are occult forces which can move a table or rap out the Alphabet, and whether it is not possible that these feeble raps and apparently unmeaning tips and tilts of a table are but the opening doors through which a flood of light is being let in upon the dark places of earth and of the Nether World--faint signs that those who have gone before do now return to earth to warn their brethren.
As a warrior who has fought and conquered I look back upon the scenes of those battles and the toils through which I have passed, and I feel that all has been cheaply won--all has been gained for which I hoped and strove, and I seek now but to point out the Better Way to others who are yet in the storm and stress of battle, that they may use the invaluable time given to them upon earth to enter upon and follow with unfaltering step the Shining Path which shall lead them home to Rest and Peace at last.
FRANCHEZZO
A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)
PART I.
Days of Darkness.
CHAPTER I.--My Death.
I have been a Wanderer through a far country, in those lands that have no name--no place--for you of earth, and I would set down as briefly as I can my wanderings, that those whose feet are pointed to that bourn may know what may in their turn await them.
On earth and in my life of earth I lived as those do who seek only how the highest point of self gratification can be reached. If I was not unkind to some--if I was indulgent to those I loved--yet it was ever with the feeling that they in return must minister to my gratification--that from them I might purchase by my gifts and my affection the love and homage which was as my life to me.
I was talented, highly gifted both in mind and person, and from my earliest years the praise of others was ever given to me, and was ever my sweetest incense. No thought ever came to me of that all self-sacrificing love which can sink itself so completely in the love for others that there is no thought, no hope of happiness, but in securing the happiness of the beloved ones. In all my life, and amongst those women whom I loved (as men of earth too often miscall that which is but a passion too low and base to be dignified by the name of love), amongst all those women who from time to time captivated my fancy, there was not one who ever appealed to my higher nature sufficiently to make me feel this was true love, this the ideal for which in secret I sighed. In everyone I found something to disappoint me. They loved me as I loved them--no more, no less. The passion I gave won but its counterpart from them, and thus I passed on unsatisfied, longing for I knew not what.
Mistakes I made--ah! how many. Sins I committed--not a few; yet the world was often at my feet to praise me and call me good, and noble, and gifted. I was feted--caressed--the spoilt darling of the dames of fashion. I had but to woo to win, and when I won all turned to bitter ashes in my teeth. And then there came a time upon which I shall not dwell, when I made the most fatal mistake of all and spoilt two lives where I had wrecked but one before. It was not a golden flowery wreath of roses that I wore, but a bitter chain--fetters as of iron that galled and bruised me till at last I snapped them asunder and walked forth free. Free?--ah, me! Never again should I be free, for never for one moment can our past errors and mistakes cease to dog our footsteps and clog our wings while we live--aye, and after the life of the body is ended--till one by one we have atoned for them, and thus blotted them from our past.
And then it was--when I deemed myself secure from all love--when I thought I had learned all that love could teach--knew all that woman had to give--that I met one woman. Ah! what shall I call her? She was more than mortal woman in my eyes, and I called her "The Good Angel of My Life," and from the first moment that I knew her I bowed down at her feet and gave her all the love of my soul--of my higher self--a love that was poor and selfish when compared to what it should have been, but it was all I had to give, and I gave it all. For the first time in my life I thought of another more than of myself, and though I could not rise to the pure thoughts, the bright fancies that filled her soul, I thank God I never yielded to the temptation to drag her down to me.
As so time went on--I sunned myself in her sweet presence--I grew in holy thoughts that I deemed had left me for ever--I dreamed sweet dreams in which I was freed from those chains to my past that held me so cruelly, so hardly, now when I sought for better things. And from my dreams I ever woke to the fear that another might win her from me--and to the knowledge that I, alas! had not the right to say one word to hold her back. Ah, me! The bitterness and the suffering of those days! I knew it was myself alone who had built that wall between us. I felt that I was not fit to touch her, soiled as I was in the world's ways. How could I dare to take that innocent, pure life and link it to my own? At times hope would whisper it might be so, but reason said ever, "No!" And though she was so kind, so tender to me that I read the innocent secret of her love, I knew--I felt--that on earth she never would be mine. Her purity and her truth raised between us a barrier I could never pass. I tried to leave her. In vain! As a magnet is drawn to the pole, so was I ever drawn back to her, till at last I struggled no more. I strove only to enjoy the happiness that her presence gave--happy that at least the pleasure and the sunshine of her presence was not denied me.
And then! Ah! then there came for me an awful, and unexpected day, when with no warning, no sign to awaken me to my position, I was suddenly snatched from life and plunged into that gulf, that death of the body which awaits us all.
And I knew not that I had died. I passed from some hours of suffering and agony into sleep--deep, dreamless sleep--and when I awoke it was to find myself alone and in total darkness. I could rise; I could move; surely I was better. But where was I? Why this darkness? Why was no light left with me? I arose and groped as one does in a dark room, but I could find no light, hear no sound. There was nothing but the stillness, the darkness of death around me.
Then I thought I would walk forward and find the door. I could move, though slowly and feebly, and I groped on--for how long I know not. It seemed hours, for in my growing horror and dismay I felt I must find some one--some way out of this place; and to my despair I seemed never to find any door, any wall, anything. All seemed space and darkness round me.
Overcome at last, I called out aloud! I shrieked, and no voice answered me. Then again and again I called, and still the silence; still no echo, even from my own voice, came back to cheer me. I bethought me of her I loved, but something made me shrink from uttering her name there. Then I thought of all the friends I had known, and I called on them, but none answered me. Was I in prison? No. A prison has walls and this place had none. Was I mad? Delirious? What? I could feel myself, my body. It was the same. Surely the same? No. There was some change in me. I could not tell what, but I felt as though I was shrunken and deformed? My features, when I passed my hand over them, seemed larger, coarser, distorted surely? Oh, for a light! Oh, for anything to tell me even the worst that could be told! Would no one come? Was I quite alone? And she, my angel of light, oh! where was she? Before my sleep she had been with me--where was she now? Something seemed to snap in my brain and in my throat and I called wildly to her by name, to come to me, if but for once more. I felt a terrible sense as if I had lost her, and I called and called to her wildly; and for the first time my voice had a sound and rang back to me through that awful darkness.
Before me, far, far away, came a tiny speck of light like a star that grew and grew and came nearer and nearer till at last it appeared before me as a large ball of light, in shape like a star, and in the star I saw my beloved. Her eyes were closed as of one in sleep, but her arms were held out to me and her gentle voice said in those tones I knew so well, "Oh! my love, my love, where are you now; I cannot see you, I only hear your voice; I only hear you call to me, and my soul answers to yours."
I tried to rush to her, but I could not. Some invisible force held me back, and around her seemed a ring I could not pass through. In an agony I sank to the ground, calling upon her to leave me no more. Then she seemed to grow unconscious; her head sank upon her breast, and I saw her float away from me as though some strong arms had borne her. I sought to rise and follow her, but could not. It was as if a great chain held me fast, and after some fruitless struggles I sank upon the ground in unconsciousness. A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)
CHAPTER II.--Despair.
"Dead! Dead!" I wildly cried. "Oh, no, surely no! For the dead feel nothing more; they turn to dust; they moulder to decay, and all is gone, all is lost to them; they have no more consciousness of anything, unless, indeed, my boasted philosophy of life has been all wrong, all false, and the soul of the dead still lives even though the body decays."
The priests of my own church had taught me so, but I had scorned them as fools, blind and knavish, who for their own ends taught that men lived again and could only get to heaven through a gate, of which they held the keys, keys that turned only for gold and at the bidding of those who were paid to say masses for the departed soul--priests who made dupes of silly frightened women and weak-minded men, who, yielding to the terror inspired by their awful tales of hell and purgatory, gave themselves, bodies and souls, to purchase the illusive privilege they promised. I would have none of them. My knowledge of these priests and the inner hidden lives of many of them had been too great for me to listen to their idle tales, their empty promises of a pardon they could not give, and I had said I would face death when it came, with the courage of those who know only that for them it must mean total extinction; for if these priests were wrong, who was right? Who could tell us anything of the future, or if there were any God at all? Not the living, for they but theorize and guess, and not the dead, for none came back from them to tell; and now I stood beside this grave--my own grave--and heard my beloved call me dead and strew flowers upon it.
As I looked the solid mound grew transparent before my eyes, and I saw down to the coffin with my own name and the date of my death upon it; and through the coffin I saw the white still form I knew as myself lying within. I saw to my horror that this body had already begun to decay and become a loathsome thing to look upon. Its beauty was gone, its features none would recognize; and I stood there, conscious, looking down upon it and then at myself. I felt each limb, traced out with my hands each familiar feature of my face, and knew I was dead, and yet I lived. If this were death, then those priests must have been right after all. The dead lived--but where? In what state? Was this darkness hell? For me they would have found no other place. I was so lost, so beyond the pale of their church that for me they would not have found a place even in purgatory.
I had cast off all ties to their church. I had so scorned it, deeming that a church which knew of, and yet tolerated, the shameful and ambitious lives of many of its most honored dignitaries had no claim to call itself a spiritual guide for anyone. There were good men in the church; true, but there was also this mass of shameless evil ones whose lives were common talk, common matter of ridicule; yet the church that claimed to be the example to all men and to hold all truth, did not cast out these men of disgraceful lives. No, she advanced them to yet higher posts of honor. None who have lived in my native land and seen the terrible abuses of power in her church will wonder that a nation should rise and seek to cast off such a yoke. Those who can recall the social and political condition of Italy in the earlier half of this century, and the part the church of Rome played in helping the oppressor to rivet the fetters with which she was bound, and who know how her domestic life was honeycombed with spies--priests as well as laymen--till a man feared to whisper his true sentiments to his nearest and dearest lest she should betray him to the priest and he again to the government--how the dungeons were crowded with unhappy men, yea, even with mere lads guilty of no crime save love of their native land and hatred of its oppressors--those, I say, who know all this will not wonder at the fierce indignation and burning passion which smouldered in the breast of Italia's sons, and burst at last into a conflagration which consumed man's faith in God and in his so-called Vicar upon earth, and like a mountain torrent that has burst its bounds, swept away men's hopes of immortality, if only through submission to the decrees of the church it was to be obtained. Such, then, had been my attitude of revolt and scorn towards the church in which I had been baptized, and that church could have no place within her pale for me. If her anathemas could send a soul to hell surely I must be there.
And yet as I thought thus I looked again upon my beloved, and I thought she could never have come to hell even to look for me. She seemed mortal enough, and if she knelt by my grave surely I must be still upon earth. Did the dead then never leave the earth at all, but hover near the scenes of their earthly lives? With such and many similar thoughts crowding through my brain I strove to get nearer to her I so loved, but found I could not. An invisible barrier seemed to surround her and keep me back. I could move on either side of her as I pleased--nearer or farther--but her I could not touch. Vain were all my efforts. Then I spoke; I called to her by name. I told her that I was there; that I was still conscious, still the same, though I was dead; and she never seemed to hear--she never saw me. She still wept sadly and silently; still tenderly touched the flowers, murmuring to herself that I had so loved flowers, surely I would know that she had put them there for me. Again and again I spoke to her as loudly as I could, but she heard me not. She was deaf to my voice. She only moved uneasily and passed her hand over her head as one in a dream, and then slowly and sadly she went away.
I strove with all my might to follow her. In vain, I could go but a few yards from the grave and my earthly body, and then I saw why. A chain as of dark silk thread--it seemed no thicker than a spider's web--held me to my body; no power of mine could break it; as I moved it stretched like elastic, but always drew me back again. Worst of all I began now to be conscious of feeling the corruption of that decaying body affecting my spirit, as a limb that has become poisoned affects with suffering the whole body on earth, and a fresh horror filled my soul.
Then a voice as of some majestic being spoke to me in the darkness, and said: "You loved that body more than your soul. Watch it now as it turns to dust and know what it was that you worshipped, and ministered and clung to. Know how perishable it was, how vile it has become, and look upon your spirit body and see how you have starved and cramped and neglected it for the sake of the enjoyments of the earthly body. Behold how poor and repulsive and deformed your earthly life has made your soul, which is immortal and divine and to endure forever."
And I looked and beheld myself. As in a mirror held up before me, I saw myself. Oh, horror! It was beyond doubt myself, but, oh! so awfully changed, so vile, so full of baseness did I appear; so repulsive in every feature--even my figure was deformed--I shrank back in horror at my appearance, and prayed that the earth might open before my feet and hide me from all eyes for evermore. Ah! never again would I call upon my love, never more desire that she should see me. Better, far better, that she should think of me as dead and gone from her forever; better that she should have only the memory of me as I had been in earthly life than ever know how awful was the change, how horrible a thing was my real self.
Alas! Alas! My despair, my anguish was extreme, and I called out wildly and struck myself and tore my hair in wild and passionate horror of myself, and then my passion exhausted me and I sank senseless and unconscious of all once more.
Again I waked, and again it was the presence of my love that awaked me. She had brought more flowers, and she murmured more soft tender thoughts of me as she laid them on my grave. But I did not seek now to make her see me. No, I shrank back and sought to hide myself, and my heart grew hard even to her, and I said: "Rather let her weep for the one who has gone than know that he still lives," so I let her go. And as soon as she was gone, I called frantically to her to come back, to come back in any way, to any knowledge of my awful position, rather than leave me in that place to see her no more. She did not hear, but she felt my call, and afar off I saw her stop and half turn round as though to return, then she passed on again and left me. Twice, three times she came again, and each time when she came I felt the same shrinking from approaching her, and each time when she left I felt the same wild longing to bring her back and keep her near me. But I called to her no more for I knew the dead call in vain, the living hear them not. And to all the world I was dead, and only to myself and to my awful fate was I alive. Ah! now I knew death was no endless sleep, no calm oblivion. Better, far better had it been so, and in my despair I prayed that this total oblivion might be granted to me, and as I prayed I knew it never could, for man is an immortal soul, and for good or evil, weal or woe, lives on eternally. His earthly form decays and turns to dust, but the spirit, which is the true man, knows no decay, no oblivion.
Each day--for I felt that days were passing over me--my mind awoke more and more, and I saw clearer and clearer the events of my life pass in a long procession before me--dim at first, then by degrees growing stronger and clearer, and I bowed my head in anguish, helpless, hopeless anguish, for I felt it must be too late now to undo one single act. A Wanderer in the Spirit Lands, by Franchezzo (A. Farnese)
CHAPTER III.--Hope--Wanderings on the Earth Plane--A Door of Spiritual Sight
I know not how long this lasted; it seemed a long, long time to me. I was sitting wrapped still in my despair when I heard a voice gentle and soft calling to me--the voice of my beloved--and I felt compelled to rise and follow that voice till it should lead me to her; and as I rose to go the thread which had so bound me seemed to stretch and stretch till I scarce felt its pressure, and I was drawn on and on till at last I found myself in a room which, I could dimly see, even in the darkness that always surrounded me, was familiar to my eyes. It was the home of my beloved one, and in that room I had passed, ah! how many peaceful happy hours in that time which seemed now separated from me by so wide and awful a gulf. She sat at a little table with a sheet of paper before her and a pencil in her hand. She kept repeating my name and saying: "Dearest of friends, if the dead ever return, come back to me, and try if you can make me write a few words from you, even 'yes' or 'no' in answer to my questions." For the first time since I had died I saw her with a faint smile upon her lips and a look of hope and expectation in those dear eyes that were so heavy with weeping for me. The dear face looked so pale and sad with her grief and I felt--ah! how I felt--the sweetness of the love she had given me, and which now less than ever dare I hope to claim.
Then I saw three other forms beside her, but they I knew were spirits, yet how unlike myself. These spirits were bright, radiant, so that I could not bear to look at them; the sight seemed to scorch my eyes as with a fire. One was a man, tall, calm, dignified-looking, who bent over her to protect her as her guardian angel might. Beside him stood two fair young men whom I knew at once to be those brothers whom she had so often spoken of to me. They had died when youth with all its pleasures was before them, and their memories were shrined in her heart as those who were now angels. I shrank back, for I felt they saw me, and I sought to cover my disfigured face and form with the dark mantle which I wore. Then my pride awoke, and I said: "Has not she herself called me? I have come, and shall not she be the arbiter of my destiny? Is it so irrevocable that nothing I can do, no sorrow, no repentance however deep, no deeds however great, no work however hard, can reverse it? Is there indeed no hope beyond the grave?"
And a voice, the voice I had heard before at my own grave, answered me: "Son of grief, is there no hope on earth for those who sin? Does not even man forgive the sinner who has wronged him if the sin be repented of and pardon sought? And shall God be less merciful, less just? Hast thou repentance even now? Search thine own heart and see whether it is for thyself or for those thou hast wronged that thou art sorry?"
And I knew as he spoke that I did not truly repent. I only suffered. I only loved and longed. then again my beloved spoke and asked me, if I were there and could hear her, to try and write one word through her hand that she might know I still lived, still thought of her.
My heart seemed to rise into my throat and choke me, and I drew near to try if I could move her hand, could touch it even. But the tall spirit came between us, and I was forced to draw back. Then he spoke and said: "Give your words to me and I will cause her hand to write them down for you. I will do this for her sake, and because of the love she has for you."
A great wave of joy swept over me at his words, and I would have taken his hand and kissed it but could not. My hand seemed scorched by his brightness ere I could touch him, and I bowed myself before him for I thought he must be one of the angels.
My beloved spoke once more and said: "Are you here, dearest friend?"
I answered, "Yes," and then I saw the spirit put his hand on her, and when he did so her hand wrote the word "yes." Slowly and unsteadily it moved, like a child's learning to write. Ah! how she smiled, and again she asked me a question, and as before her own hand traced out my answer. She asked me if there were anything she could do for me, any wish of mine that she could help me to carry out? I said: "No! not now. I would go away now and torment her no more with my presence. I would let her forget me now."
My heart was so sore as I spoke, so bitter; and ah! how sweet to me was her reply, how it touched my soul to hear her say: "Do not say that to me, for I would ever be your truest, dearest friend, as I was in the past, and since you died my one thought has been to find you and to speak with you again."
And I answered, I called out to her, "It has been my only wish also."
She then asked if I would come again, and I said "Yes!" For where would I not have gone for her? What would I not have done? Then the bright spirit said she must write no more that night. He made her hand write that also and said she should go to rest.
I felt myself now drawn away once more back to my grave and to my earthly body in that dark churchyard; but not to the same hopeless sense of misery. In spite of everything a spark of hope had risen in my heart, and I knew I should see and speak with her again.
But now I found I was not alone there. Those two spirits who were her brothers had followed me, and now spoke. I shall not state all they said. Suffice it to say they pointed out to me how wide was now the gulf between their sister and myself, and asked me if I desired to shadow all her young life with my dark presence. If I left her now, she would, in time, forget me, except as one who had been a dear friend to her. She could always think tenderly of my memory, and surely if I loved her truly I would not wish to make all her young life lonely and desolate for my sake.
I replied that I loved her, and could never bear to leave her, never bear to think of any other, loving her as I had done.
Then they spoke of myself and my past, and asked if I dared to think of linking myself with her pure life, even in the misty fashion in which I still hoped to do? How could I hope that when she died I should meet her? She belonged to a bright sphere to which I could not hope for a long time to rise, and would it not be better for her, and nobler, more truly loving of me, to leave her to forget me and to find what happiness in life could yet be given to her, rather than seek to keep alive a love that could only bring her sorrow?
I said faintly I thought she loved me. They said: "Yes, she loves you as she herself has idealized your image in her mind, and as she in her innocence has painted your picture. Do you think if she knew all your story she would love you? Would she not shrink back in horror from you? Tell her the truth, give her the choice of freedom from your presence, and you will have acted a nobler part and shown a truer love than in deceiving her and seeking to tie her to a being like yourself. If you truly love her, think of her and her happiness, and what will bring it--not of yourself alone."
Then the hope within me died out, and I bowed my head to the dust in shame and agony, for I knew that I was vile and in no way fit for her, and I saw as in a glass what her life might still be freed from mine. She might know happiness yet with another more worthy than I had been, while with my love I would only drag her down into sadness with me. For the first time in my life I put the happiness of another before my own, and because I so loved her and would have had her happy, I said to them: "Let it be so, then. Tell her the truth, and let her say but one kind word to me in farewell, and I will go from her and darken her life with the shadow of mine no more."
So we went back to her, and I saw her as she slept exhausted with her sorrow for me. I pleaded that they would let me give her one kiss, the first and last that I would ever give. But they said no, that was impossible, for my touch would snap forever the thread that held her still to life.
Then they awoke her and made her write down their words, while I stood by and heard each word fall as a nail in the coffin where they were burying my last hope forever. She, as one in a dream, wrote on, till at last the whole shameful story of my life was told, and I had but to tell her myself that all was forever at an end between us, and she was free from my sinful presence and my selfish love. I said adieu to her. As drops of blood wrung from my heart were those words, and as ice they fell upon her heart and crushed it. Then I turned and left her--how, I know not--but as I went I felt the cord that had tied me to my grave and my earthly body snap, and I was free--free to wander where I would--alone in my desolation!
And then? Ah, me! While I write the words the tears of thankfulness are in my eyes again, and I almost break down in trying to write them; then she whom we had deemed so weak and gentle that we had but to decide for her, she called me back with all the force of a love none dare oppose--called me back to her. She said she could never give me up so long as I had love for her. "Let your past be what it might; let you be sunk now even to the lowest depths of hell itself, I will still love you, still seek to follow you and claim my right--the right of my love--to help and comfort and cherish you till God in his mercy shall have pardoned your past and you shall be raised up again." And then it was that I broke down and wept as only a strong proud man can weep, whose heart has been wrung and bruised and hardened, and then touched by the soft tender touch of a loving hand till the tears must come to his relief.
I went back to my love and knelt down beside her, and though they would not let me touch her, that calm beautiful spirit who was her guardian whispered to her that her prayer was answered, and that she should indeed lead me back to the light. And so I left my darling, and as I passed away I saw a white angel's form hover over her to give her strength and comfort, who was herself my angel of light. I left her thus with those spirits, and went forth to wander till her voice should call me to her side again.
After the short troubled sleep into which those bright spirits had put her, my darling awoke the next day, and went to visit a kind good man whom she had discovered in her efforts to find some way by which she might reach me even beyond the grave.
If it might be that what she had been told about those people who were called Spiritualists was really true, she hoped through their aid to speak again with me, and prompted by those who were watching over her, she had searched out this man who was known as a healing medium, and by him she had been told that if she herself tried, she could write messages from the so-called dead.
This I did not learn till later. At the time I only felt myself summoned by the voice of her whose power over me was so great, and in obedience to it I found myself standing in what I could dimly distinguish to be a small room. I say dimly, because all was still dark to me save only where the light around my darling shone as a star and showed faintly what was near.
It was to this good man of whom I speak that she had gone, and it was her voice speaking to him that had drawn me. She was telling him what had passed the night before, and how much she loved me, and how she would gladly give all her life if by so doing she could comfort and help me. And that man spoke such kind words to her--from my heart I thanked and still thank him for them. He gave me so much hope. He pointed out to my dear love that the ties of the earth body are broken at its death, and I was free to love her and she was free to return that love--that she herself better than any other could in truth help to raise me, for her love would give me comfort and hope as nothing else would do, and would cheer my path of repentant effort. And she had now the best of rights to give it, my love for her had been so pure and true a passion, while hers for me was stronger than death itself, since it had overcome the barrier of death. He was so kind, this man--he helped me to speak to her, and to explain many things as I could not have done the night before when my heart was so sore and full of pride. He helped me to tell what of excuse there had been for me in the past, though I owned that nothing can truly excuse our sins. He let me tell her that in spite of all the wrong of my past she had been to me as one sacred--loved with a love I had given to none but herself. He soothed and strengthened her with a kindness for which I blessed him even more than for his help to myself, and when she left him at last I, too, went with her to her home, the light of hope in both our hearts.
And when we got there I found that a fresh barrier was raised up by those two spirit brothers and others to whom she was dear; an invisible wall surrounded her through which I could not pass, and though I might follow her about I could not get very near. Then I said to myself that I would go back to the kind man and see if he would help me.
My wish seemed to carry me back, for I soon found myself there again. He was at once conscious of my presence, and strange as it may seem, I found that he could understand much, although not all, that I said to him. He gathered the sense of what I wanted to say, and told me many things I shall not set down here since they concerned only myself. He assured me that if I were only patient all would be well in time, and though the relations might build their spiritual wall around my love, her will would at all times draw me through it to her, and nothing could shut out her love from me; no walls could keep that back. If I would seek now to learn the things of the spirit, and work to advance myself, the gulf between us would disappear. Comforted I left him and wandered away again, I knew not where.
I was now beginning to be dimly conscious that there were other beings like myself flitting about near me in the darkness, though I could scarce see them. I was so lost and lonely that I thought of going back to my grave again, as it was the spot most familiar to me, and my thought seemed to take me back, for soon I was there once more.
The flowers that my love had brought me were faded now. She had not been there for two days; since speaking to me she seemed to forget the body that was laid away in the earth, and this to me was well, and I would have had it so. It was well for her to forget the dead body and think only of the living spirit.
Even these withered flowers spoke of her love, and I tried to pick up one, a white rose, to carry away with me. I found I could not lift it, could not move it in the least. My hand passed through it as though it was but the reflection of a rose.
I moved round to where there was a white marble cross at the head of the grave, and I saw there the names of my beloved one's two brothers. Then I knew what she had done in her love for me; she had laid my body to rest beside those she had loved best of all. My heart was so touched that again I wept, and my tears fell like dew upon my heart and melted away its bitterness.
I was so lonely that at last I rose and wandered away again amongst other dark wandering shapes, few of whom even turned to look at me; perhaps like myself they scarcely saw. Presently, however, three dark forms which seemed like two women and a man passed near me, and then turned and followed. The man touched my arm and said: "Where are you bound for? Surely you are newly come over to this side, or you would not hurry on so; none hurry here because we all know we have eternity to wander in." Then he laughed a laugh so cold and harsh in tone it made me shudder. One of the women took my arm on one side and one on the other, saying: "Come away with us and we will show you how you may enjoy life even though you are dead! If we have not got bodies to enjoy ourselves through we will borrow them from some mortals for a little. Come with us and we will show you that all pleasure is not ended yet."
In my loneliness I was glad to have some being to speak to, that although they were all three most repulsive looking--the women to my mind even more so than the man--I felt inclined to let them lead me away and see what would happen, and I had even turned to accompany them when afar off in the dim distance, like a picture traced in light on a black sky, I saw the spirit form of my pure sweet love. Her eyes were closed as I had seen her in my first vision, but as before her hands were stretched out to me and her voice fell like a voice from heaven on my ears, saying: "Oh! take care! take care! go not with them; they are not good, and their road leads only to destruction." Then the vision was gone, and as one waking from a dream I shook those three persons from me and hurried away again in the darkness. How long and how far I wandered I know not. I kept hurrying on to get away from the memories that haunted me and I seemed to have all space to wander in.
At last I sat down on the ground to rest--for there seemed to be ground solid enough to rest upon--and while I sat there I saw glimmering through the darkness a light. As I drew near it I saw a great haze of light radiating from a room which I could see, but it was so bright it hurt my eyes to look upon it as would looking at the noon-day sun on earth have done. I could not bear it and would have turned away, when a voice said: "Stay, weary wanderer! Here are only kind hearts and helping hands for you. And if you would see your love, come in, for she is here and you may speak with her." Then I felt a hand--for I could see no one--draw my mantle over my head to shut out the brightness of the light, and then lead me into the room and seat me in a large chair. I was so weary, so weary, and so glad to rest. And in this room there was such peace, it seemed to me that I had found my way to heaven.
After a little I looked up and saw two gentle, kindly women who were like angels to my eyes, and I said to myself, "I have come near to heaven surely?" Again I looked, and by this time my eyes seemed strengthened, for beyond those two fair good women--and at first I could scarce believe it, so great was my joy--I saw my beloved herself smiling sadly but tenderly at where I sat. She smiled, but I knew she did not really see me; one of the ladies did though, and she was describing me to my darling in a low quiet voice. My darling seemed so pleased, for it confirmed to her what the man had told her. She had been telling these ladies what a remarkable experience she had had, and how it seemed to her like a strange dream. I could have cried out to her then that I was truly there, that I still lived, still loved her, and was trusting in her love for me, but I could not move, some spell was over me, some power I could dimly feel was holding me back.
And then those two kind ladies spoke and I knew they were not angels yet, for they were still in their earthly bodies and she could see and speak to them. They said much of what the kind good man had done, as to the hope there was for sinners like me.
The same voice which had bidden me to enter, now asked would I like one of the ladies to write a message for me. I said, "Yes! a thousand times yes!"
Then I spoke my words and the spirit caused the lady to write them down. I said to my beloved that I still lived, still loved her. I bid her never to forget me, never to cease to think of me, for I required all her love and help to sustain me--I was ever the same to her though now I was weak and helpless and could not make her see me. And she, ah! she gave me such sweet words in return I cannot write them down; they are too sacred to me, and still rest in my heart for evermore.
The period that followed this interview was one of deep sleep for me. I was so exhausted that when I left that room I wandered on a little way and then sank down upon the ground in deep dreamless unconsciousness. What did it matter where I rested when all was as night around me?
How long my sleep lasted I know not. At that period I had no means of counting time save by the amount of suffering and misery through which I passed. From my slumbers I awoke refreshed in a measure, and with all my senses stronger in me than before. I could move more rapidly; my limbs felt stronger and freer, and I was now conscious of a desire to eat I had not felt before. My longing grew so great that I went in search of food, and for a long time could find none anywhere. At last I found what looked like hard dry bread--a few crusts only, but I was glad to eat them, whereupon I felt more satisfied. Here I may say that spirits do eat the spiritual counterpart of your food, do feel both hunger and thirst, as keen to them as your apetites are to you on earth, although neither our food nor our drink would be any more visible to your material sight than our spiritual bodies are, and yet for us they possess objective reality. Had I been a drunkard or a lover of the pleasures of the table in my earthly body I should much sooner have felt the cravings of appetite. As it was, nature with me had ever been easily satisfied, and though at first I turned from those dry crusts in disgust a little reflection told me that I had now no way of procuring anything, I was like a beggar and had better content myself with a beggar's fare.
My thoughts had now turned to my beloved again, and the thoughts carried my spirit with them, so that I found myself entering once more the room where I had last seen her and the two ladies. This time I seemed to pass in at once, and was received by two spirit men whom I could but very faintly see. A veil seemed to hang between us, through which I saw those two spirit men, the ladies and my beloved. I was told that I might again give a message to her through the lady who had written my words before. I was so anxious to try if I could not make my darling write down my words herself as I had seen her guardian spirit do, that I was allowed to try. To my disappointment I found I could not do it; she was deaf to all I said, and I had to give up that idea and let the lady write for me as before. After I had given my message I rested for a short time and watched my beloved one's sweet face, as I had been wont to do in other happier days. My musings were interrupted by one of those spirit men--a grave, handsome young man he seemed to be so far as I could see him. He spoke to me in a quiet kindly voice, and said that if I truly desired to write my own words through my darling herself, it would be well for me to join a brotherhood of penitents who like myself desired to follow out the better way, and with them I should learn many things of which I was yet ignorant, and which would help me to fit myself to control her mind as well as give me the privilege I sought of being with her at times while she dwelt on earth. This way of repentance was hard, he said--very hard--the steps many, the toil and suffering great, but it led to a fair and happy land at last where I should rest in happiness such as I could not dream of now. He assured me (even as the kind earthly man had done) that my deformed body, which I was still so anxious to hide from my beloved one's eyes, would change as my spirit changed, till I should be once more fair to look upon, such as she would no longer grieve to see. Were I to remain upon the earth plane as I now was, I should most likely be drawn back into my former haunts of so-called pleasure, and in that atmosphere of spiritual degradation I should soon lose the power to be near my darling at all. For her own sake those who guarded her would be obliged to exclude me. On the other hand, were I to join this brotherhood (which was one of hope and endeavor), I should be so helped, so strengthened, and so taught, that when in due course my time came to return to the earth plane, I should have acquired a strength and an armor that could resist its temptations.
I listened to the words of this grave, courteous spirit with wonder and a growing desire to know more of this brotherhood of whom he spoke, and begged he would take me to them. This he assured me he would do, and he also explained that I should be there of my own free will and choice only. Did I desire at any time to leave I could at once do so. "All are free in the Spirit world," he said. "All must follow only where their own wishes and desires lead them. If you study to cultivate the higher desires, means will be given you to attain them, and you will be strengthened with such help and strength as you may need. You are one who has never learned the power of prayer. You will learn it now, for all things come by earnest prayer, whether you are conscious that you pray or not. For good or for evil your desires are as prayers and call around you good or evil powers to answer them for you."
As I was again growing weary and exhausted, he suggested that I should bid adieu to my darling for a time. He explained that I should gain more strength as well as permit her to do so if I left her for the time I was to remain in this place of which he spoke. It would also be well that she should not try to write for three months, as her mediumistic powers had been greatly tried, and if she did not rest them she would be much impaired, while I would require all that time to learn even the simple lessons needful before I could control her.
Ah! me, how hard it seemed to us both to make this promise, but she set me the example, and I could but follow it. If she would try to be strong and patient so should I, and I registered a vow that if the God I had so long forgotten would remember and pardon me now, I would give all my life and all my powers to undo the wrongs that I had done; and so it was that I left for a time the troubled earth plane of the spirit world of which I had as yet seen so little, but in which I was yet to see and suffer so much. As I left the room to go with my new guide I turned to my love and waved my hand in farewell, and asked that the good angels and the God I dare not pray to for myself might bless her and keep her safe for evermore, and the last thing I saw was her tender eyes following me with that look of love and hope which was to sustain me through many a weary, painful hour.
How awesome it is to see through the eyes of love and how there may be a way to do that... as a result, every aspect of your life would somehow be better. To practice true love, we must look at everything through the eyes of true love - our spouse, children, neighbors, all people, and all of nature. Then everyone and everything becomes beautiful to behold.
